a germ

ango, xi, ctum, and anxum, 3, v. a. ( perf. and sup. rest only on the assertion in Prisc. p. 895 P.; Diom. p. 366 P.; part. anctus, Paul. ex Fest. p. 24 Müll.; acc. to Prisc. l. c., the sup. is sometimes anxum; cf. Struve, 214) [the root of this word is widely diffused: ankos, a bend, hollow; whence, valley, ravine; from the notion of closeness, come anchô = to press tight, to strangle, throttle; ango; Germ. hangen, hängen; Engl. hang; angustus, anxius, anxietas; old Germ. Angust; Germ. Angst = Engl. anguish; from the notion of being bent, come ancus anculus, a crouching slave, ancora = Gr. ankura; angulus = Germ. Angel, Engl. angle; old Germ. Angul, a hook; Gael. ingle = nook for the fire, fireplace; ancale = ankalê, Engl. ankle; ancon, and the pr. names Ancon and Ancona; uncus, curved, crooked; ungula, claw; unguis, claw, nail; cf. Sanscr. ahus, close; ahas, anguish; ankāmi, to bend; ankas, the lap (sinus), a hook; for the other Greek words belonging to this group, v. L. and S. s. vv. ankos and anchô].

Lit., to bind, draw, or press together; of the throat, to throttle, strangle (so anchô; in this signif. antiquated; hence, in class. perh. only in the poets; in prose, instead of it, suffocare; cf. Diom. p. 361 P.):

angit inhaerens Elisos oculos et siccum sanguine guttur,

Verg. A. 8, 260; so id. G. 3, 497:

cum colla minantia monstri Angeret,

Stat. Th. 4, 828; 6, 270; Sil. 13, 584.—Hence, of plants, to choke, Col. 4, 2, 2; 6, 27, 7 al.—

Metaph.

To cause (physical) pain; hence, angi, to feel or suffer pain, Plin. 10, 60, 79, § 164. —

Most freq. of the mind, to distress, torment, torture, vex, trouble; and angi, to feel distressed, to suffer torment, etc.:

illum incommodis dictis angam,

Plaut. Cas. 2, 1, 11: cura angit hominem, * Ter. Phorm. 1, 3, 8; * Lucr. 4, 1134:

cruciatu timoris angi?

Cic. Off. 2, 7, 25:

multa sunt, quae me sollicitant anguntque,

id. Att. 1, 18:

angebar singularum horarum exspectatio ne,

id. ib. 9, 1 et saep.; Liv. 2, 7; 21, 1 al.:

ne munere te parvo beet aut incommodus angat (cruciet, cum non vult dare quod poscis, Cruqu.),

Hor. Ep. 1, 18, 75:

ad humum maerore gravi deducit et angit,

id. A. P. 110:

poëta, meum qui pectus inaniter angit,

puts in torturing suspense, id. Ep. 2, 1, 211 al.:

Pompeius... curis animum mordacibus angit,

Luc. 2, 680 sq.:

Ea res animum illius anxit,

Gell. 1, 3:

(aemula eam) vehementer angebat,

Vulg. 1 Reg. 1, 6.—With de (in respect to):

de Statio manumisso et non nullis aliis rebus angor,

Cic. Att. 2, 18 fin.:

de quo angor et crucior,

id. ib. 7, 22.—Sometimes with gen. (on this const. cf. Roby, II. §

1321): absurde facis, qui angas te animi,

Plaut. Ep. 3, 1, 6:

(Sthenius) angebatur animi necessario, quod etc.,

Cic. Verr. 2, 34, 84. But Cic. also uses the abl.:

angor animo,

Brut. 2, 7: audio te animo angi, Fam. 16, 142; and acc. to some edd. Tusc. 1, 40, 96 Seyff. (v. further on this gen. s. v. animus).

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

D, d (n. indecl., sometimes f. sc. littera), the flat dental mute, corresponding in character and sound to the English d and the Greek D, was the fourth letter of the Latin alphabet, and was called de: Ter. Maur. p. 2385 P., Auson. Idyll. 12, de Litt. Monos. 14. But at the end of a syllable, or after another consonant, its sound was sharpened, so that the grammarians often discuss the question whether d or t should be written, especially in conjunctions and prepositions. Illa quoque servata est a multis differentia, ut ad cum esset praepositio, d litteram, cum autem conjunctio, t acciperet (Quint. 1, 7, 5; cf. id. 1, 4, 16). Hence we may infer that some disputed this distinction, and that the sounds of ad and at must at least have been very similar (cf. also Terent. Scaur. p. 2250, Vel. Long. p. 2230 sq., Cassiod. p. 2287, 2291). Thus also aput, it, quit, quot, aliut, set, haut are found for apud, id, quid, quod, aliud, sed, haud. It would appear from the remarks of these authors that the last two words in particular, having a proclitic character, while they distinctly retained the d sound before an initial vowel in the following word, were pronounced before a consonant almost as set, haut (Mar. Vict. p. 2462 P., Vel. Long. l. l. v. Corss. Ausspr. 1, 191 sq.). The use of t for d in the middle of a word, as Alexenter for Alexander, atnato for adnato, is very rare (cf. Wordsworth, Fragm. p. 486 sq.). On the other hand, the use of d for t, which sometimes appears in MSS. and inscrr., as ed, capud, essed, inquid (all of which occur in the Cod. palimps. of Cic. Rep.), adque, quodannis, sicud, etc., fecid, reliquid, etc. (all in inscriptions after the Augustan period), is to be ascribed to a later phonetic softening (cf. Corss. Ausspr. 1, 191 sq.).

As an initial, the letter d, in pure Latin words, suffers only a vowel after it; the single consonantal compound dr being found only in borrowed words, such as drama, Drusus, Druidae, etc., and in the two onomatopees drenso and drindio. Accordingly, the d of the initial dv, from du, was rejected, and the remaining v either retained unaltered (as in v iginti for du iginti; cf. triginta) or changed into b (as in b ellum, b is, b onus, for du ellum, du is, du onus; v. those words and the letter B). So too in and after the 4th century A.D., di before vowels was pronounced like j (cf. J ovis for Dj ovis, and J anus for Di anus); and hence, as the Greek di ( di) passed into dz, i. e. z (as in z a for d ia, and z eta for di aeta), we sometimes find the same name written in two or three ways, as Diabolenus, Jabolenus, Zabolenus; Jadera, Diadora, Zara. In many Greek words, however, which originally began with a y sound, d was prefixed by an instinctive effort to avoid a disagreeable utterance, just as in English the initial j has regularly assumed the sound of dj: thus Gr. zugon, i. e. diugon = L. jugum; and in such cases the d sound has been prefixed in Greek, not lost in Latin and other languages (v. Curt. Griech. Etym. p. 608 sq.).b. As a medial, d before most consonants undergoes assimilation; v. ad, no. II.; assum, init., and cf. iccirco, quippiam, quicquam, for idcirco, quidpiam, quidquam; and in contractions like cette from cedite, pelluviae from pediluviae, sella from sedela. In contractions, however, the d is sometimes dropped and a compensation effected by lengthening the preceding vowel, as scāla for scand-la. D before endings which begin with s was suppressed, as pes from ped-s, lapis from lapid-s, frons from frond-s, rasi from radsi, risi from rid-si, lusi from lud-si, clausi from claud-si; but in the second and third roots of cedo, and in the third roots of some other verbs, d is assimilated, as cessi, cessum, fossum, etc. D is also omitted before s in composition when another consonant follows the s, as ascendo, aspicio, asto, astringo, and so also before the nasal gn in agnatus, agnitus, and agnosco, from gnatus, etc.: but in other combinations it is assimilated, as assentio, acclamo, accresco; affligo, affrico; agglomero, aggrego; applico, approbo, etc. In tentum, from tendo, d is dropped to avoid the combination ndt or ntt, since euphony forbids a consonant to be doubled after another.g. Final d stood only in ad, apud, sed, and in the neuter pronouns quid, quod, illud, istud, and aliud, anciently alid. Otherwise, the ending d was considered barbarous, Prisc. p. 686 P.

The letter d represents regularly an original Indo-Germanic d, in Greek d, but which in German becomes z, in Gothic t, and in Anglo-Saxon t: cf. Gr. hêdomai, Sanscr. svad, Germ. süss, Angl.-Sax. svēte (sweet), with Lat. suadeo; domare with Gr. damaô, Germ. zähmen, Eng. tame; domus with demô, timber, O. H. Germ. zimber; duo with duô, zwei, two. But it is also interchanged with other sounds, and thus sometimes represents—

An original t: mendax from mentior; quadraginta, quadra, etc., from quatuor.—

An original r: ar and ad; apur or apor and apud; meridies and medidies, audio and auris; cf. arbiter, from ad-beto; arcesso for ad-cesso.—

An original l: adeps, Gr. aleipha; dacrima and lacrima, dingua and lingua; cf. on the contrary, olere for odere, consilium and considere, Ulixes from Odusseus (v. Corss. Ausspr. 1, 223).—

An original s: Claudius, from the Sabine Clausus, medius and misos; and, on the contrary, rosa and rhodon. —

A Greek th: fides, pistis; gaudere, gêtheô; vad-i-monium (from va-d-s, vadis), aethlon.

In the oldest period of the language d was the ending of the ablat. sing. and of the adverbs which were originally ablatives (cf. Ritschl, Neue Plaut. Excur. I.; Brix ad Plaut. Trin. Prol. 10): pu CNANDO, MARID, DICTATORED, IN ALTOD MARID, NAVALED PRAEDAD on the Col. Rostr.; DE SENATVOS SENTENTIAD (thrice) IN OQVOLTOD, IN POPLICOD, IN PREIVATOD, IN COVENTIONID, and the adverbs SVPRAD SCRIPTVM EST (thrice), EXSTRAD QVAM SEI, and even EXSTRAD VRBEM, in S. C. de Bacch. So intra-d, ultra-d, citra-d, contra-d, infra-d, supra-d; contro-d, intro-d, etc.; and probably interea-d, postea-d. Here too belongs, no doubt, the adverb FACILVMED, found in the last-mentioned inscription. But this use of the d became antiquated during the 3d century B.C., and is not found at all in any inscription after 186 B. C. Plautus seems to have used or omitted it at will (Ritschl, Neue Plaut. Excurs. p. 18: Corss. Ausspr. 1, 197; 2, 1008).

D final was also anciently found—

In the accus. sing. of the personal pronouns med, ted, sed: INTER SED CONIOVRASE and INTER SED DEDISE, for inter se conjuravisse and inter se dedisse, in the S. C. de Bacch. This usage was retained, at least as a license of verse, when the next word began with a vowel, even in the time of Plautus. But in the classic period this d no longer appears. —

In the imperative mood;

as estod,

Fest. p. 230. The Oscan language retained this ending (v. Corss. Ausspr. 1, 206).—

In the preposition se-, originally identical with the conjunction sed (it is retained in the compound seditio); also in red-, prod-, antid-, postid-, etc. ( redire, prodire, etc.); and in these words, too, it is a remnant of the ancient characteristic of the ablative (v. Corss. Ausspr. 1, 200 sq.; Roby, Lat. Gr. 1, 49).

As an abbreviation, D usually stands for the praenomen Decimus; also for Deus, Divus, Dominus, Decurio, etc.; over epitaphs, D. M. = Diis Manibus; over temple inscriptions, D. O. M. = Deo Optimo Maxumo; in the titles of the later emperors, D. N. = Dominus Noster, and DD. NN. = Domini Nostri. Before dates of letters, D signified dabam, and also dies; hence, a. d. = ante diem; in offerings to the gods, D. D. = dono or donum dedit; D. D. D. = dat, dicat, dedicat, etc. Cf. Orell. Inscr. II. p. 457 sq.

S, s, indecl. n. or (agreeing with littera) f.

The eighteenth letter of the Latin alphabet, corresponding in form to the old Greek S for S (Etruscan in a reversed form,);

in its nature a sibilant semi-vowel, whose peculiarities were much discussed by the ancients, and are even treated of in a special work by Messala, a contemporary of Augustus (Messala in libro de S littera,

Quint. 1, 7, 23; cf. Mart. Cap. 3, § 245).—

As an initial and medial it has a hard and sharp sound (which is softened, however, between two vowels), and is therefore joined only with the tenues (c, p, t; cf., on the contrary, the Gr. sbennumi);

and, as a medial, often written double after long vowels: caussa, cassus, divissiones (these forms, used by Cicero and Vergil, were already uncommon in Quintilian's time,

Quint. 1, 7, 20; v. Corss. Ausspr. 1, 283 sq.).—

As a final it had a weakened sound, and therefore not only admitted the medial b before it (plebs, urbs, abs; Arabs, chalybs, etc.; v. the letter B), but often entirely disappeared. So in the ante-class. poets down to the early years of Cicero (and also in his own poem, entitled Aratus, written in his youth), before words beginning with a consonant, to avoid position: Ratu' Romulus, Fulviu' Nobilior, gravi' Terra, est sati' bella, Hyperioni' cursum, Virgine' nam sibi, etc.; cf. Cic. Or. 48, 161; Quint. 9, 4, 38; and v. Freund, in Jahn's Neue Jahrb. 1835, XIII. p. 25 sq.; less freq. before words beginning with a vowel, in which case, to avoid a hiatus, the vowel before s was also elided; vas' argenteis (for vasis argenteis) and palm' et crinibus (for palmis et crinibus); v. Cic. Or. 45, 153. So, too, in the fourth Epitaph of the Scipios (Inscr. Orell. 553), L. CORNELIO L. F. instead of CORNELIOS (cf. a similar elision of the M under that letter). Final s is also elided, and the preceding vowel either dropped with it or weakened, in the forms sat from satis, mage from magis; in the neutr. forms of adjectives of the third declension, acre, agreste, facile (v. the letter E); in the collat. forms of the sec. pers. sing. pass., fatere, fateare, fatebare, etc.; in the gen. sing. of the first, second, and fifth declensions, and in the nom. plur. of the first and second declensions (aurai for aura-is, analog. to reg is, etc.). Lastly, s disappears in the (mostly familiar) collat. forms abin', scin', viden', satin', from abisne, scisne, videsne, satisne, etc.—

As an etymological initial aspirate, s appears in many words whose Greek equivalents begin with a vowel: sal, semi-, serpo, sex, super, sus, corresp. to hals, hêmi-, herpô, hex, huper, us, etc.; si (archaic sei), sero, Segesta, corresp. to ei, ERÔ (whence eirô), Egesta. Less freq. in radical words beginning with a consonant: sculpo corresp. to gluphô, and the derivatives scruta, from grutê, and scrupedae, from kroupeza. To soften the termination, s appears in abs = ab, and ex corresp. to ek.—Very freq., on the contrary, an initial s appears in cognate forms in other languages, where corresp. Latin words have lost the s: Lat. fallo, Gr. sphallô; fungus, Gr. sphongos; fides, Gr. sphidê (comp. also nix with Engl. [p. 1609] snow, nurus with old Germ. snur, daughterin-law); cf. also cutis and scutum; cauda and root sku-, in Goth. skauts, etc.; casa and Gr. skia, skênê; cerno and Gr. krinô for skirnô, skôr, skôria; calumnia and skallô; gradior and root scra-, Germ. schreiten; parco and sparnos; penuria and spanis; pando and spaô; tego and stegô; tono and stonos; taurus and Sanscr. sthūras, Germ. Stier al.; v. Corss. Ausspr. 1, p. 277 sqq.—In the middle of a word s is dropped in at from ast.—

S is interchanged,

Most freq. with r; in partic., an original s, between two vowels, becomes r; v. Varr. L. L. 7, § 26 Müll.; so foederum for foedesum, plurima for plusima, meliorem for meliosem, Lares for Lases, etc.; cf. eram and sum, quaero and quaeso, nasus and naris. Appius Claudius, the censor, is said to have introduced r into the names Furius, Valerius, etc., in place of s, B.C. 312 (v. the letter R, II.).—

With d: Claudius, from the Sabine Clausus; and, on the other hand, rosa, corresp. to the Gr. rhodon; cf. Schneid. Gram. 1, p. 259.—

With t: tensus and tentus, resina corresp. to rhêtinê; and, on the contrary, aggrettus for aggressus; mertare, pultare, for mersare, pulsare (perh. also assentor for assensor).—

With x; v. that letter.—

S is assimilated before f in the compounds of dis: differo, difficilis, diffluo, etc.; v. 3. dis.— On the other hand, it arises by assimilation from d, in assum, assumo, cessi, for adsum, adsumo, ced-si; from t in fassus, from fateor; from b in jussi, from jubeo; from m in pressi, from premo; from r in gessi, from gero; and dossuarius, from dorsum. —

As an abbreviation, S denotes sacrum, semis, sibi, suis, etc.; S. AS. D., sub asciā dedicavit; S. C., senatusconsultum; perh. also, sententia collegii (Inscr. Orell. 2385); S. P., sua pecunia; S. P. Q. R., Senatus Populusque Romanus, etc.

S, s, indecl. n. or (agreeing with littera) f.

The eighteenth letter of the Latin alphabet, corresponding in form to the old Greek S for S (Etruscan in a reversed form,);

in its nature a sibilant semi-vowel, whose peculiarities were much discussed by the ancients, and are even treated of in a special work by Messala, a contemporary of Augustus (Messala in libro de S littera,

Quint. 1, 7, 23; cf. Mart. Cap. 3, § 245).—

As an initial and medial it has a hard and sharp sound (which is softened, however, between two vowels), and is therefore joined only with the tenues (c, p, t; cf., on the contrary, the Gr. sbennumi);

and, as a medial, often written double after long vowels: caussa, cassus, divissiones (these forms, used by Cicero and Vergil, were already uncommon in Quintilian's time,

Quint. 1, 7, 20; v. Corss. Ausspr. 1, 283 sq.).—

As a final it had a weakened sound, and therefore not only admitted the medial b before it (plebs, urbs, abs; Arabs, chalybs, etc.; v. the letter B), but often entirely disappeared. So in the ante-class. poets down to the early years of Cicero (and also in his own poem, entitled Aratus, written in his youth), before words beginning with a consonant, to avoid position: Ratu' Romulus, Fulviu' Nobilior, gravi' Terra, est sati' bella, Hyperioni' cursum, Virgine' nam sibi, etc.; cf. Cic. Or. 48, 161; Quint. 9, 4, 38; and v. Freund, in Jahn's Neue Jahrb. 1835, XIII. p. 25 sq.; less freq. before words beginning with a vowel, in which case, to avoid a hiatus, the vowel before s was also elided; vas' argenteis (for vasis argenteis) and palm' et crinibus (for palmis et crinibus); v. Cic. Or. 45, 153. So, too, in the fourth Epitaph of the Scipios (Inscr. Orell. 553), L. CORNELIO L. F. instead of CORNELIOS (cf. a similar elision of the M under that letter). Final s is also elided, and the preceding vowel either dropped with it or weakened, in the forms sat from satis, mage from magis; in the neutr. forms of adjectives of the third declension, acre, agreste, facile (v. the letter E); in the collat. forms of the sec. pers. sing. pass., fatere, fateare, fatebare, etc.; in the gen. sing. of the first, second, and fifth declensions, and in the nom. plur. of the first and second declensions (aurai for aura-is, analog. to reg is, etc.). Lastly, s disappears in the (mostly familiar) collat. forms abin', scin', viden', satin', from abisne, scisne, videsne, satisne, etc.—

As an etymological initial aspirate, s appears in many words whose Greek equivalents begin with a vowel: sal, semi-, serpo, sex, super, sus, corresp. to hals, hêmi-, herpô, hex, huper, us, etc.; si (archaic sei), sero, Segesta, corresp. to ei, ERÔ (whence eirô), Egesta. Less freq. in radical words beginning with a consonant: sculpo corresp. to gluphô, and the derivatives scruta, from grutê, and scrupedae, from kroupeza. To soften the termination, s appears in abs = ab, and ex corresp. to ek.—Very freq., on the contrary, an initial s appears in cognate forms in other languages, where corresp. Latin words have lost the s: Lat. fallo, Gr. sphallô; fungus, Gr. sphongos; fides, Gr. sphidê (comp. also nix with Engl. [p. 1609] snow, nurus with old Germ. snur, daughterin-law); cf. also cutis and scutum; cauda and root sku-, in Goth. skauts, etc.; casa and Gr. skia, skênê; cerno and Gr. krinô for skirnô, skôr, skôria; calumnia and skallô; gradior and root scra-, Germ. schreiten; parco and sparnos; penuria and spanis; pando and spaô; tego and stegô; tono and stonos; taurus and Sanscr. sthūras, Germ. Stier al.; v. Corss. Ausspr. 1, p. 277 sqq.—In the middle of a word s is dropped in at from ast.—

S is interchanged,

Most freq. with r; in partic., an original s, between two vowels, becomes r; v. Varr. L. L. 7, § 26 Müll.; so foederum for foedesum, plurima for plusima, meliorem for meliosem, Lares for Lases, etc.; cf. eram and sum, quaero and quaeso, nasus and naris. Appius Claudius, the censor, is said to have introduced r into the names Furius, Valerius, etc., in place of s, B.C. 312 (v. the letter R, II.).—

With d: Claudius, from the Sabine Clausus; and, on the other hand, rosa, corresp. to the Gr. rhodon; cf. Schneid. Gram. 1, p. 259.—

With t: tensus and tentus, resina corresp. to rhêtinê; and, on the contrary, aggrettus for aggressus; mertare, pultare, for mersare, pulsare (perh. also assentor for assensor).—

With x; v. that letter.—

S is assimilated before f in the compounds of dis: differo, difficilis, diffluo, etc.; v. 3. dis.— On the other hand, it arises by assimilation from d, in assum, assumo, cessi, for adsum, adsumo, ced-si; from t in fassus, from fateor; from b in jussi, from jubeo; from m in pressi, from premo; from r in gessi, from gero; and dossuarius, from dorsum. —

As an abbreviation, S denotes sacrum, semis, sibi, suis, etc.; S. AS. D., sub asciā dedicavit; S. C., senatusconsultum; perh. also, sententia collegii (Inscr. Orell. 2385); S. P., sua pecunia; S. P. Q. R., Senatus Populusque Romanus, etc.

ăb, ā, abs, prep. with abl. This IndoEuropean particle (Sanscr. apa or ava, Etr. av, Gr. upo, Goth. af, Old Germ. aba, New Germ. ab, Engl. of, off) has in Latin the following forms: ap, af, ab (av), au-, a, a; aps, abs, as-. The existence of the oldest form, ap, is proved by the oldest and best MSS. analogous to the prep. apud, the Sanscr. api, and Gr. epi, and by the weakened form af, which, by the rule of historical grammar and the nature of the Latin letter f, can be derived only from ap, not from ab. The form af, weakened from ap, also very soon became obsolete. There are but five examples of it in inscriptions, at the end of the sixth and in the course of the seventh century B. C., viz.:

AF VOBEIS,

Inscr. Orell. 3114;

AF MVRO,

ib. 6601;

AF CAPVA,

ib. 3308;

AF SOLO,

ib. 589;

AF LYCO,

ib. 3036 ( afuolunt =avolant, Paul. ex Fest. p. 26 Mull., is only a conjecture). In the time of Cicero this form was regarded as archaic, and only here and there used in account-books; v. Cic. Or. 47, 158 (where the correct reading is af, not abs or ab), and cf. Ritschl, Monum. Epigr. p. 7 sq.—The second form of this preposition, changed from ap, was ab, which has become the principal form and the one most generally used through all periods—and indeed the only oue used before all vowels and h; here and there also before some consonants, particularly l, n, r, and s; rarely before c, j, d, t; and almost never before the labials p, b, f, v, or before m, such examples as ab Massiliensibus, Caes. B. C. 1, 35, being of the most rare occurrence.—By changing the b of ab through v into u, the form au originated, which was in use only in the two compounds aufero and aufugio for abfero, ab-fugio; aufuisse for afuisse, in Cod. Medic. of Tac. A. 12, 17, is altogether unusual. Finally, by dropping the b of ab, and lengthening the a, ab was changed into a, which form, together with ab, predominated through all periods of the Latin language, and took its place before all consonants in the later years of Cicero, and after him almoet exclusively.—By dropping the b without lengthening the a, ab occurs in the form a- in the two compounds a-bio and a-perio, q. v.—On the other hand, instead of reducing ap to a and a, a strengthened collateral form, aps, was made by adding to ap the letter s (also used in particles, as in ex, mox, vix). From the first, aps was used only before the letters c, q, t, and was very soon changed into abs (as ap into ab):

abs chorago,

Plaut. Pers. 1, 3, 79 (159 Ritschl):

abs quivis,

Ter. Ad. 2, 3, 1:

abs terra,

Cato, R. R. 51;

and in compounds: aps-cessero,

Plaut. Trin. 3, 1, 24 (625 R.); id. ib. 3, 2, 84 (710 R): abs-condo, abs-que, abs-tineo, etc. The use of abs was confined almost exclusively to the combination abs te during the whole ante-classic period, and with Cicero till about the year 700 A. U. C. (=B. C. 54). After that time Cicero evidently hesitates between abs te and a te, but during the last five or six years of his life a te became predominant in all his writings, even in his letters; consequently abs te appears but rarely in later authors, as in Liv. 10, 19, 8; 26, 15, 12;

and who, perhaps, also used abs conscendentibus,

id. 28, 37, 2; v. Drakenb. ad. h. l. (Weissenb. ab).—Finally abs, in consequence of the following p, lost its b, and became ds- in the three compounds aspello, as-porto, and as-pernor (for asspernor); v. these words.—The late Lat. verb abbrevio may stand for adbrevio, the d of ad being assimilated to the following b.The fundamental signification of ab is departure from some fixed point (opp. to ad. which denotes motion to a point).

In space, and,

Fig., in time and other relations, in which the idea of departure from some point, as from source and origin, is included; Engl. from, away from, out of; down from; since, after; by, at, in, on, etc.

Lit., in space: ab classe ad urbem tendunt, Att. ap. Non. 495, 22 (Trag. Rel. p. 177 Rib.):

Caesar maturat ab urbe proficisci,

Caes. B. G. 1, 7:

fuga ab urbe turpissima,

Cic. Att. 7, 21:

ducite ab urbe domum, ducite Daphnim,

Verg. E. 8, 68. Cicero himself gives the difference between ab and ex thus: si qui mihi praesto fuerit cum armatis hominibus extra meum fundum et me introire prohibuerit, non ex eo, sed ab ( from, away from) eo loco me dejecerit....Unde dejecti Galli? A Capitolio. Unde, qui cum Graccho fucrunt? Ex Capitolio, etc., Cic. Caecin. 30, 87; cf. Diom. p. 408 P., and a similar distinction between ad and in under ad.—Ellipt.: Diogenes Alexandro roganti, ut diceret, si quid opus esset: Nunc quidem paululum, inquit, a sole, a little out of the sun, Cic. Tusc. 5, 32, 92. —Often joined with usque:

illam (mulierem) usque a mari supero Romam proficisci,

all the way from, Cic. Clu. 68, 192; v. usque, I.—And with ad, to denote the space passed over: siderum genus ab ortu ad occasum commeant, from... to, Cic. N. D. 2, 19 init.; cf. ab... in:

venti a laevo latere in dextrum, ut sol, ambiunt,

Plin. 2, 47, 48, § 128.

Sometimes with names of cities and small islands, or with domus (instead of the usual abl.), partie., in militnry and nautieal language, to denote the marching of soldiers, the setting out of a flcet, or the departure of the inhabitants from some place:

oppidum ab Aenea fugiente a Troja conditum,

Cic. Verr. 2, 4, 33:

quemadmodum (Caesar) a Gergovia discederet,

Caes. B. G. 7, 43 fin.; so id. ib. 7, 80 fin.; Sall. J. 61; 82; 91; Liv. 2, 33, 6 al.; cf.:

ab Arimino M. Antonium cum cohortibus quinque Arretium mittit,

Caes. B. C. 1, 11 fin.; and:

protinus a Corfinio in Siciliam miserat,

id. ib. 1, 25, 2:

profecti a domo,

Liv. 40, 33, 2;

of setting sail: cum exercitus vestri numquam a Brundisio nisi hieme summa transmiserint,

Cic. Imp. Pomp. 12, 32; so id. Fam. 15, 3, 2; Caes. B. C. 3, 23; 3, 24 fin.:

classe qua advecti ab domo fuerant,

Liv. 8, 22, 6;

of citizens: interim ab Roma legatos venisse nuntiatum est,

Liv. 21, 9, 3; cf.:

legati ab Orico ad M. Valerium praetorem venerunt,

id. 24, 40, 2.

Sometimes with names of persons or with pronouns: pestem abige a me, Enn. ap. Cic. Ac. 2, 28, 89 (Trag. v. 50 Vahl.):

Quasi ad adulescentem a patre ex Seleucia veniat,

Plaut. Trin. 3, 3, 41; cf.:

libertus a Fuflis cum litteris ad Hermippum venit,

Cic. Fl. 20, 47:

Nigidium a Domitio Capuam venisse,

id. Att. 7, 24:

cum a vobis discessero,

id. Sen. 22:

multa merces tibi defluat ab Jove Neptunoque,

Hor. C. 1, 28, 29 al. So often of a person instead of his house, lodging, etc.: videat forte hic te a patre aliquis exiens, from the father, i. e. from his house, Ter. Heaut. 2, 2, 6:

so a fratre,

id. Phorm. 5, 1, 5:

a Pontio,

Cic. Att. 5, 3 fin.:

ab ea,

Ter. And. 1, 3, 21; and so often: a me, a nobis, a se, etc., from my, our, his house, etc., Plaut. Stich. 5, 1, 7; Ter. Heaut. 3, 2, 50; Cic. Att. 4, 9, 1 al.

Transf., without the idea of motion. To designate separation or distance, with the verbs abesse, distare, etc., and with the particles longe, procul, prope, etc.

Of separation:

ego te afuisse tam diu a nobis dolui,

Cic. Fam. 2, 1, 2:

abesse a domo paulisper maluit,

id. Verr. 2, 4, 18, § 39:

tum Brutus ab Roma aberat,

Sall. C. 40, 5:

absint lacerti ab stabulis,

Verg. G. 4, 14.—

Of distance:

quot milia fundus suus abesset ab urbe,

Cic. Caecin. 10, 28; cf.:

nos in castra properabamus, quae aberant bidui,

id. Att. 5, 16 fin.; and:

hic locus aequo fere spatio ab castris Ariovisti et Caesaris aberat,

Caes. B. G. 1, 43, 1:

terrae ab hujusce terrae, quam nos incolimus, continuatione distantes,

Cic. N. D. 2, 66, 164:

non amplius pedum milibus duobus ab castris castra distabant,

Caes. B. C. 1, 82, 3; cf. id. lb. 1, 3, 103.—With adverbs: annos multos longinque ab domo bellum gerentes, Enn. ap. Non. 402, 3 (Trag. v. 103 Vahl.):

cum domus patris a foro longe abesset,

Cic. Cael. 7, 18 fin.; cf.:

qui fontes a quibusdam praesidiis aberant longius,

Caes. B. C. 3, 49, 5:

quae procul erant a conspectu imperii,

Cic. Agr. 2, 32, 87; cf.:

procul a castris hostes in collibus constiterunt,

Caes. B. G. 5, 17, 1; and:

tu procul a patria Alpinas nives vides,

Verg. E. 10, 46 (procul often also with simple abl.;

v. procul): cum esset in Italia bellum tam prope a Sicilia, tamen in Sicilia non fuit,

Cic. Verr. 2, 5, 2, § 6; cf.:

tu apud socrum tuam prope a meis aedibus sedebas,

id. Pis. 11, 26; and:

tam prope ab domo detineri,

id. Verr. 2, 2, 3, § 6.—So in Caesar and Livy, with numerals to designate the measure of the distance:

onerariae naves, quae ex eo loco ab milibus passuum octo vento tenebatur,

eight miles distant, Caes. B. G. 4, 22, 4; and without mentioning the terminus a quo: ad castra contenderunt, et ab milibus passunm minus duobus castra posuerunt, less than two miles off or distant, id. ib. 2, 7, 3; so id. ib. 2, 5, 32; 6, 7, 3; id. B. C. 1, 65; Liv. 38, 20, 2 (for which:

duo milia fere et quingentos passus ab hoste posuerunt castra,

id. 37, 38, 5). —

To denote the side or direction from which an object is viewed in its local relations,=a parte, at, on, in: utrum hacin feriam an ab laeva latus? Enn. ap. Plaut. Cist. 3, 10 (Trag. v. 38 Vahl.); cf.:

picus et cornix ab laeva, corvos, parra ab dextera consuadent,

Plaut. As. 2, 1, 12: clamore ab ea parte audito. on this side, Caes. B. G. 3, 26, 4: Gallia Celtica attingit ab Sequanis et Helvetiis flumen Rhenum, on the side of the Sequani, i. e. their country, id. ib. 1, 1, 5:

pleraque Alpium ab Italia sicut breviora ita arrectiora sunt,

on the Italian side, Liv. 21, 35, 11:

non eadem diligentia ab decumuna porta castra munita,

at the main entrance, Caes. B. G. 3, 25 fin.:

erat a septentrionibus collis,

on the north, id. ib. 7, 83, 2; so, ab oriente, a meridie, ab occasu; a fronte, a latere, a tergo, etc. (v. these words).

Fig.

In time.

From a [p. 3] point of time, without reference to the period subsequently elapsed. After:

Exul ab octava Marius bibit,

Juv. 1,40:

mulieres jam ab re divin[adot ] adparebunt domi,

immediately after the sucrifice, Plaut. Poen. 3, 3, 4:

Caesar ab decimae legionis cohortatione ad dextrum cornu profectus,

Caes. B. G. 2, 25, 1:

ab hac contione legati missi sunt,

immediately after, Liv. 24, 22, 6; cf. id. 28, 33, 1; 40, 47, 8; 40, 49, 1 al.:

ab eo magistratu,

after this office, Sall. J. 63, 5:

a summa spe novissima exspectabat,

after the greatest hope, Tac. A. 6, 50 fin. —Strengthened by the adverbs primum, confestim, statim, protinus, or the adj. recens, immediately after, soon after:

ut primum a tuo digressu Romam veni,

Cic. Att. 1, 5, 4; so Suet. Tib. 68:

confestim a proelio expugnatis hostium castris,

Liv. 30, 36, 1:

statim a funere,

Suet. Caes. 85;

and followed by statim: ab itinere statim,

id. ib. 60:

protinus ab adoptione,

Vell. 2, 104, 3:

Homerus qui recens ab illorum actate fuit,

soon after their time, Cic. N. D. 3, 5; so Varr. R. R. 2, 8, 2; Verg. A. 6, 450 al. (v. also primum, confestim, etc.).—

Sometimes with the name of a person or place, instead of an action: ibi mihi tuae litterae binae redditae sunt tertio abs te die,

i. e. after their departure from you, Cic. Att. 5, 3, 1: in Italiam perventum est quinto mense a Carthagine Nov[adot ], i. e. after leaving (=postquam a Carthagine profecti sunt), Liv. 21, 38, 1:

secundo Punico (bello) Scipionis classis XL. die a securi navigavit,

i. e. after its having been built, Plin. 16, 39, 74, § 192. —Hence the poct. expression: ab his, after this (cf. ek toutôn), i. e. after these words, hereupon, Ov. M. 3, 273; 4, 329; 8, 612; 9, 764.

With reference to a subsequent period. From, since, after:

ab hora tertia bibebatur,

from the third hour, Cic. Phil. 2, 41:

infinito ex tempore, non ut antea, ab Sulla et Pompeio consulibus,

since the consulship of, id. Agr. 2, 21, 56:

vixit ab omni aeternitate,

from all eternity, id. Div. 1, 51, 115:

cum quo a condiscipulatu vivebat conjunctissime,

Nep. Att. 5, 3:

in Lycia semper a terrae motu XL. dies serenos esse,

after an earthquake, Plin. 2, 96, 98, § 211 al.:

centesima lux est haec ab interitu P. Clodii,

since the death of, Cic. Mil. 35, 98; cf.:

cujus a morte quintus hic et tricesimus annus est,

id. Sen. 6, 19; and:

ab incenso Capitolio illum esse vigesumiun annum,

since, Sall. C. 47, 2:

diebus triginta, a qua die materia caesa est,

Caes. B. C. 1, 36.—Sometimes joined with usque and inde:

quod augures omnes usque ab Romulo decreverunt,

since the time of, Cic. Vat. 8, 20:

jam inde ab infelici pugna ceciderant animi,

from the very beginning of, Liv. 2, 65 fin. —Hence the adverbial expressions ab initio, a principio, a primo, at, in, or from the beginning, at first; v. initium, principium, primus. Likewise ab integro, anew, afresh; v. integer.—Ab... ad, from (a time)... to:

ab hora octava ad vesperum secreto collocuti sumus,

Cic. Att. 7, 8, 4; cf.:

cum ab hora septima ad vesperum pugnatum sit,

Caes. B. G. 1, 26, 2; and:

a quo tempore ad vos consules anni sunt septingenti octoginta unus,

Vell. 1, 8, 4; and so in Plautus strengthened by usque:

pugnata pugnast usque a mane ad vesperum,

from morning to evening, Plaut. Am. 1, 1, 97; id. Most. 3, 1, 3; 3, 2, 80.—Rarely ab... in: Romani ab sole orto in multum diei stetere in acie, from... till late in the day, Liv. 27, 2, 9; so Col. 2, 10, 17; Plin. 2, 31, 31, § 99; 2, 103, 106, § 229; 4, 12, 26, § 89.

Particularly with nouns denoting a time of life:

qui homo cum animo inde ab ineunte aetate depugnat suo,

from an early age, from early youth, Plaut. Trin. 2, 2, 24; so Cic. Off. 2, 13, 44 al.:

mihi magna cum co jam inde a pueritia fuit semper famillaritas,

Ter. Heaut. 1, 2, 9; so,

a pueritia,

Cic. Tusc. 2, 11, 27 fin.; id. Fam. 5, 8, 4:

jam inde ab adulescentia,

Ter. Ad. 1, 1, 16:

ab adulescentia,

Cic. Rep. 2, 1:

jam a prima adulescentia,

id. Fam. 1, 9, 23:

ab ineunte adulescentia,

id. ib. 13, 21, 1; cf.

followed by ad: usque ad hanc aetatem ab incunte adulescentia,

Plaut. Trin. 2, 2, 20:

a primis temporibus aetatis,

Cic. Fam. 4, 3, 3:

a teneris unguiculis,

from childhood, id. ib. 1, 6, 2:

usque a toga pura,

id. Att. 7, 8, 5:

jam inde ab incunabulis,

Liv. 4, 36, 5:

a prima lanugine,

Suet. Oth. 12:

viridi ab aevo,

Ov. Tr. 4, 10, 17 al.;

rarely of animals: ab infantia,

Plin. 10, 63, 83, § 182.—Instead of the nom. abstr. very often (like the Greek ek paioôn, etc.) with concrete substantives: a pucro, ab adulescente, a parvis, etc., from childhood, etc.:

qui olim a puero parvulo mihi paedagogus fuerat,

Plaut. Merc. 1, 1, 90; so,

a pausillo puero,

id. Stich. 1, 3, 21:

a puero,

Cic. Ac. 2, 36, 115; id. Fam. 13, 16, 4 (twice) al.:

a pueris,

Cic. Tusc. 1, 24, 57; id. de Or. 1, 1, 2 al.:

ab adulescente,

id. Quint. 3, 12:

ab infante,

Col. 1, 8, 2:

a parva virgine,

Cat. 66, 26 al. —Likewise and in the same sense with adject.: a parvo, from a little child, or childhood, Liv. 1, 39, 6 fin.; cf.:

a parvis,

Ter. And. 3, 3, 7; Cic. Leg. 2, 4, 9:

a parvulo,

Ter. And. 1, 1, 8; id. Ad. 1, 1, 23; cf.:

ab parvulis,

Caes. B. G. 6, 21, 3:

ab tenero,

Col. 5, 6, 20;

and rarely of animals: (vacca) a bima aut trima fructum ferre incipit,

Varr. R. R. 2, 1, 13.

In other relations in which the idea of going forth, proceeding, from something is included.

In gen. to denote departure, separation, deterring, avoiding, intermitting, etc., or distance, difference, etc., of inanimate or abstract things. From: jus atque aecum se a malis spernit procul, Enn. ap. Non. 399, 10 (Trag. v. 224 Vahl.):

suspitionem et culpam ut ab se segregent,

Plaut. Trin. 1, 2, 42:

qui discessum animi a corpore putent esse mortem,

Cic. Tusc. 1, 9, 18:

hic ab artificio suo non recessit,

id. ib. 1, 10, 20 al.:

quod si exquiratur usque ab stirpe auctoritas,

Plaut. Trin. 1, 2, 180:

condicionem quam ab te peto,

id. ib. 2, 4, 87; cf.:

mercedem gloriae flagitas ab iis, quorum, etc.,

Cic. Tusc. 1, 15, 34:

si quid ab illo acceperis,

Plaut. Trin. 2, 2, 90:

quae (i. e. antiquitas) quo propius aberat ab ortu et divina progenie,

Cic. Tusc. 1, 12, 26:

ab defensione desistere,

Caes. B. C. 2, 12, 4:

ne quod tempus ab opere intermitteretur,

id. B. G. 7, 24, 2:

ut homines adulescentis a dicendi studio deterream,

Cic. de Or. 1, 25, 117, etc.—Of distance (in order, rank, mind, or feeling):

qui quartus ab Arcesila fuit,

the fourth in succession from, Cic. Ac. 1, 12, 46:

tu nunc eris alter ab illo,

next after him, Verg. E. 5, 49; cf.:

Aiax, heros ab Achille secundus,

next in rank to, Hor. S. 2, 3, 193:

quid hoc ab illo differt,

from, Cic. Caecin. 14, 39; cf.:

hominum vita tantum distat a victu et cultu bestiarum,

id. Off. 2, 4, 15; and:

discrepare ab aequitate sapientiam,

id. Rep. 3, 9 fin. (v. the verbs differo, disto, discrepo, dissideo, dissentio, etc.):

quae non aliena esse ducerem a dignitate,

Cic. Fam. 4, 7:

alieno a te animo fuit,

id. Deiot. 9, 24 (v. alienus). —So the expression ab re (qs. aside from the matter, profit; cf. the opposite, in rem), contrary to one's profit, to a loss, disadvantageous (so in the affirmative very rare and only ante-class.):

subdole ab re consulit,

Plaut. Trin. 2, 1, 12; cf. id. Capt. 2, 2, 88; more frequently and class. (but not with Cicero) in the negative, non, haud, ab re, not without advantage or profit, not useless or unprofitable, adcantageous:

haut est ab re aucupis,

Plaut. As. 1, 3, 71:

non ab re esse Quinctii visum est,

Liv. 35, 32, 6; so Plin. 27, 8, 35; 31, 3, 26; Suet. Aug. 94; id. Dom. 11; Gell. 18, 14 fin.; App. Dogm. Plat. 3, p. 31, 22 al. (but in Ter. Ad. 5, 3, 44, ab re means with respect to the money matter).

In partic.

To denote an agent from whom an action proceeds, or by whom a thing is done or takes place. By, and in archaic and solemn style, of. So most frequently with pass. or intrans. verbs with pass. signif., when the active object is or is considered as a living being: Laudari me abs te, a laudato viro, Naev. ap. Cic. Tusc. 4, 31, 67: injuria abs te afficior, Enn. ap. Auct. Her. 2, 24, 38:

a patre deductus ad Scaevolam,

Cic. Lael. 1, 1:

ut tamquam a praesentibus coram haberi sermo videretur,

id. ib. 1, 3:

disputata ab eo,

id. ib. 1, 4 al.:

illa (i. e. numerorum ac vocum vis) maxime a Graecia vetere celebrata,

id. de Or. 3, 51, 197:

ita generati a natura sumus,

id. Off. 1, 29, 103; cf.:

pars mundi damnata a rerum natura,

Plin. 4, 12, 26, § 88:

niagna adhibita cura est a providentia deorum,

Cic. N. D. 2, 51 al. —With intrans. verbs:

quae (i. e. anima) calescit ab eo spiritu,

is warmed by this breath, Cic. N. D. 2, 55, 138; cf. Ov. M. 1, 417: (mare) qua a sole collucet, Cic. Ac. 2, 105:

salvebis a meo Cicerone,

i. e. young Cicero sends his compliments to you, id. Att. 6, 2 fin.:

a quibus (Atheniensibus) erat profectus,

i. e. by whose command, Nep. Milt. 2, 3:

ne vir ab hoste cadat,

Ov. H. 9, 36 al. —A substantive or adjective often takes the place of the verb (so with de, q. v.):

levior est plaga ab amico quam a debitore,

Cic. Fam. 9, 16, 7; cf.:

a bestiis ictus, morsus, impetus,

id. Off. 2, 6, 19:

si calor est a sole,

id. N. D. 2, 52:

ex iis a te verbis (for a te scriptis),

id. Att. 16, 7, 5:

metu poenae a Romanis,

Liv. 32, 23, 9:

bellum ingens a Volscis et Aequis,

id. 3, 22, 2:

ad exsolvendam fldem a consule,

id. 27, 5, 6.—With an adj.:

lassus ab equo indomito,

Hor. S. 2, 2, 10:

Murus ab ingenic notior ille tuo,

Prop. 5, 1, 126:

tempus a nostris triste malis,

time made sad by our misfortunes, Ov. Tr. 4, 3, 36.—Different from per:

vulgo occidebantur: per quos et a quibus?

by whom and upon whose orders? Cic. Rosc. Am. 29, 80 (cf. id. ib. 34, 97: cujus consilio occisus sit, invenio; cujus manu sit percussus, non laboro); so,

ab hoc destitutus per Thrasybulum (i. e. Thrasybulo auctore),

Nep. Alc. 5, 4.—Ambiguity sometimes arises from the fact that the verb in the pass. would require ab if used in the active:

si postulatur a populo,

if the people demand it, Cic. Off. 2, 17, 58, might also mean, if it is required of the people; on the contrary: quod ab eo (Lucullo) laus imperatoria non admodum exspectabatur, not since he did not expect military renown, but since they did not expect military renown from him, Cic. Ac. 2, 1, 2, and so often; cf. Rudd. II. p. 213. (The use of the active dative, or dative of the agent, instead of ab with the pass., is well known, Zumpt, § 419. It is very seldom found in prose writers of the golden age of Roman liter.; with Cic. sometimes joined with the participles auditus, cognitus, constitutus, perspectus, provisus, susceptus; cf. Halm ad Cic. Imp. Pomp. 24, 71, and ad ejusdem, Cat. 1, 7 fin.; but freq. at a later period; e. g. in Pliny, in Books 2-4 of H. N., more than twenty times; and likewise in Tacitus seventeen times. Vid. the passages in Nipperd. ad Tac. A. 2, 49.) Far more unusual is the simple abl. in the designation of persons:

deseror conjuge,

Ov. H. 12, 161; so id. ib. 5, 75; id. M. 1, 747; Verg. A. 1, 274; Hor. C. 2, 4, 9; 1, 6, 2;

and in prose,

Quint. 3, 4, 2; Sen. Contr. 2, 1; Curt. 6, 7, 8; cf. Rudd. II. p. 212; Zumpt ad Quint. V. p. 122 Spalding.—Hence the adverbial phrase a se=uph heautou, sua sponte, of one's own uccord, spontaneously:

ipsum a se oritur et sua sponte nascitur,

Cic. Fin. 2, 24, 78:

(urna) ab se cantat quoja sit,

Plaut. Rud. 2, 5, 21 (al. eapse; cf. id. Men. 1, 2, 66); so Col. 11, 1, 5; Liv. 44, 33, 6.

With names of towns to denote origin, extraction, instead of gentile adjectives. From, of:

pastores a Pergamide,

Varr. R. R. 2, 2, 1:

Turnus ab Aricia,

Liv. 1, 50, 3 (for which Aricinus, id. 1, 51, 1):

obsides dant trecentos principum a Cora atque Pometia liberos,

Liv. 2, 22, 2; and poet.: O longa mundi servator ab Alba, Auguste, thou who art descended from the old Alban race of kings (=oriundus, or ortus regibus Albanis), Prop. 5, 6, 37.

In giving the etymology of a name: eam rem (sc. legem, Gr. nomon) illi Graeco putant nomine a suum cuique tribuendo appellatam, ego nostro a legendo, Cic. Leg. 1, 6, 19: annum intervallum regni fuit: id ab re... interregnum appellatum, Liv. 1, 17, 6:

(sinus maris) ab nomine propinquae urbis Ambracius appellatus,

id. 38, 4, 3; and so Varro in his Ling. Lat., and Pliny, in Books 1-5 of H. N., on almost every page. (Cf. also the arts. ex and de.)

With verbs of beginning and repeating: a summo bibere, in Plaut. to drink in succession from the one at the head of the table:

da, puere, ab summo,

Plaut. As. 5, 2, 41; so,

da ab Delphio cantharum circum, id Most. 1, 4, 33: ab eo nobis causa ordienda est potissimum,

Cic. Leg. 1, 7, 21:

coepere a fame mala,

Liv. 4, 12, 7:

cornicem a cauda de ovo exire,

tail-foremost, Plin. 10, 16, 18:

a capite repetis, quod quaerimus,

Cic. Leg. 1, 6, 18 al.

With verbs of freeing from, defending, or protecting against any thing:

a foliis et stercore purgato,

Cato, R. R. 65 (66), 1:

tantumne ab re tuast oti tibi?

Ter. Heaut. 1, [p. 4] 1, 23; cf.:

Saguntini ut a proeliis quietem habuerant,

Liv. 21, 11, 5:

expiandum forum ab illis nefarii sceleris vestigiis,

Cic. Rab. Perd. 4, 11:

haec provincia non modo a calamitate, sed etiam a metu calamitatis est defendenda,

id. Imp. Pomp. 6, 14 (v. defendo):

ab incendio urbem vigiliis munitam intellegebat,

Sall. C. 32:

ut neque sustinere se a lapsu possent,

Liv. 21, 35, 12:

ut meam domum metueret atque a me ipso caveret,

Cic. Sest. 64, 133.

With verbs of expecting, fearing, hoping, and the like, ab =a parte, as, Cic. Att. 9, 7, 4: cum eadem metuam ab hac parte, since I fear the same from this side; hence, timere, metuere ab aliquo, not, to be afraid of any one, but, to fear something (proceeding from) from him:

el metul a Chryside,

Ter. And. 1, 1, 79; cf.:

ab Hannibale metuens,

Liv. 23, 36; and:

metus a praetore,

id. 23, 15, 7;

v. Weissenb. ad h. l.: a quo quidem genere, judices, ego numquam timui,

Cic. Sull. 20, 59:

postquam nec ab Romanis robis ulla est spes,

you can expect nothing from the Romans, Liv. 21, 13, 4.

With verbs of fastening and holding:

funiculus a puppi religatus,

Cic. Inv. 2, 51, 154:

cum sinistra capillum ejus a vertice teneret,

Q. Cic. Pet. Cons. 3.

Ulcisci se ab aliquo, to take vengeance on one:

a ferro sanguis humanus se ulciscitur,

Plin. 34, 14, 41 fin.

Cognoscere ab aliqua re to knoio or learn by means of something (different from ab aliquo, to learn from some one):

id se a Gallicis armis atque insignibus cognovisse,

Caes. B. G. 1, 22.

Dolere, laborare, valere ab, instead of the simple abl.:

doleo ab animo, doleo ab oculis, doleo ab aegritudine,

Plaut. Cist. 1, 1, 62:

a morbo valui, ab animo aeger fui,

id. Ep. 1, 2, 26; cf. id. Aul. 2, 2, 9:

a frigore et aestu ne quid laborent,

Varr. R. R. 2, 2, 17; so,

a frigore laborantibus,

Plin. 32, 10, 46, § 133; cf.:

laborare ab re frumentaria,

Caes. B. G. 7, 10, 1; id. B. C. 3, 9; v. laboro.

Where verbs and adjectives are joined with ab, instead of the simple abl., ab defines more exactly the respect in which that which is expressed by the verb or adj. is to be understood, in relation to, with regard to, in respect to, on the part of:

ab ingenio improbus,

Plaut. Truc. 4, 3, 59:

a me pudica'st,

id. Curc. 1, 1, 51:

orba ab optimatibus contio,

Cic. Fl. 23, 54; ro Ov. H. 6,156: securos vos ab hac parte reddemus, Planc. ap. Cic. Fam. 10, 24 fin. (v. securus):

locus copiosus a frumento,

Cic. Att. 5, 18, 2; cf.:

sumus imparati cum a militibas tum a pecunia,

id. ib. 7, 15 fin.:

ille Graecus ab omni laude felicior,

id. Brut. 16, 63:

ab una parte haud satis prosperuin,

Liv. 1, 32, 2 al.;

so often in poets ab arte=arte,

artfully, Tib. 1, 5, 4; 1, 9, 66; Ov. Am. 2, 4, 30.

In the statement of the motive instead of ex, propter, or the simple abl. causae, from, out of, on account of, in consequence of: ab singulari amore scribo, Balb. ap. Cic. Att. 9, 7, B fin.:

linguam ab irrisu exserentem,

thrusting out the tongue in derision, Liv. 7, 10, 5:

ab honore,

id. 1, 8; so, ab ira, a spe, ab odio, v. Drak. ad Liv. 24, 30, 1: 26, 1, 3; cf. also Kritz and Fabri ad Sall. J. 31, 3, and Fabri ad Liv. 21, 36, 7.

Especially in the poets instead of the gen.:

ab illo injuria,

Ter. And. 1, 1, 129:

fulgor ab auro,

Lucr. 2, 5:

dulces a fontibus undae,

Verg. G. 2, 243.

In indicating a part of the whole, for the more usual ex, of, out of:

scuto ab novissimis uni militi detracto,

Caes. B. G. 2, 25, 1:

nonnuill ab novissimis,

id. ib.; Cic. Sest. 65, 137; cf. id. ib. 59 fin.: a quibus (captivis) ad Senatum missus (Regulus).

In marking that from which any thing proceeds, and to which it belongs:

qui sunt ab ea disciplina,

Cic. Tusc. 2, 3, 7:

ab eo qui sunt,

id. Fin. 4, 3, 7:

nostri illi a Platone et Aristotele aiunt,

id. Mur. 30, 63 (in imitation of oi upo tinos).

To designate an office or dignity (with or without servus; so not freq. till after the Aug. period;

in Cic. only once): Pollex, servus a pedibus meus,

one of my couriers, Cic. Att. 8, 5, 1; so,

a manu servus,

a secretary, Suet. Caes. 74: Narcissum ab eplstulis ( secretary) et Pallantem a rationibus ( accountant), id. Claud. 28; and so, ab actis, ab admissione, ab aegris, ab apotheca, ab argento, a balneis, a bibliotheca, a codicillis, a jumentis, a potione, etc. (v. these words and Inscr. Orell. vol. 3, Ind. xi. p. 181 sq.).

The use of ab before adverbs is for the most part peculiar to later Latinity:

a peregre,

Vitr. 5, 7 (6), 8:

a foris,

Plin. 17, 24, 37; Vulg. Gen, 7, 16; ib. Matt. 23, 27:

ab intus,

ib. ib. 7, 15:

ab invicem,

App. Herb. 112; Vulg. Matt. 25, 32; Cypr. Ep. 63, 9: Hier. Ep. 18:

a longe,

Hyg. Fab. 257; Vulg. Gen. 22, 4; ib. Matt. 26, 58:

a modo,

ib. ib. 23, 39;

Hier. Vit. Hilar.: a nune,

Vulg. Luc. 1, 48:

a sursum,

ib. Marc. 15, 38.

Ab is not repeated like most other prepositions (v. ad, ex, in, etc.) with pron. interrog. or relat. after subst. and pron. demonstr. with ab:

Arsinoen, Stratum, Naupactum...fateris ab hostibus esse captas. Quibus autem hostibus? Nempe iis, quos, etc.,

Cic. Pis. 37, 91:

a rebus gerendis senectus abstrahit. Quibus? An iis, quae in juventute geruntur et viribus?

id. Sen. 6:

a Jove incipiendum putat. Quo Jove?

id. Rep. 1, 36, 56:

res publica, quascumque vires habebit, ab iis ipsis, quibus tenetur, de te propediem impetrabit,

id. Fam. 4, 13, 5.—

Ab in Plantus is once put after the word which it governs: quo ab, As. 1, 1, 106.—

It is in various ways separated from the word which it governs:

a vitae periculo,

Cic. Brut. 91, 313:

a nullius umquam me tempore aut commodo,

id. Arch. 6, 12:

a minus bono,

Sall. C. 2, 6:

a satis miti principio,

Liv. 1, 6, 4:

damnis dives ab ipsa suis,

Ov. H. 9, 96; so id. ib. 12, 18; 13, 116.—

The poets join a and que, making aque; but in good prose que is annexed to the following abl. (a meque, abs teque, etc.):

aque Chao,

Verg. G. 4, 347:

aque mero,

Ov. M. 3, 631:

aque viro,

id. H. 6, 156:

aque suis,

id. Tr. 5, 2, 74 al. But:

a meque,

Cic. Fam. 2, 16, 1:

abs teque,

id. Att. 3, 15, 4:

a teque,

id. ib. 8, 11, §

7: a primaque adulescentia,

id. Brut. 91, 315 al. —

A Greek noun joined with ab stands in the dat.: a parte negotiati, hoc est pragmatikê, removisse, Quint. 3, 7, 1.

In composition ab,

Retains its original signif.: abducere, to take or carry away from some place: abstrahere, to draw auay; also, downward: abicere, to throw down; and denoting a departure from the idea of the simple word, it has an effect apparently privative: absimilis, departing from the similar, unlike: abnormis, departing from the rule, unusual (different from dissimilis, enormis); and so also in amens=a mente remotus, alienus ( out of one's senses, without self-control, insane): absurdus, missounding, then incongruous, irrational: abutor (in one of its senses), to misuse: aborior, abortus, to miscarry: abludo; for the privative force the Latin regularly employs in-, v. 2. in.—

It more rarely designates completeness, as in absorbere, abutor ( to use up). (The designation of the fourth generation in the ascending or descending line by ab belongs here only in appearance; as abavus for quartus pater, great-great-grandfather, although the Greeks introduced upopappos; for the immutability of the syllable ab in abpatrnus and abmatertera, as well as the signif. Of the word abavus, grandfather's grandfather, imitated in abnepos, grandchild's grandchild, seems to point to a derivation from avi avus, as Festus, p. 13 Mull., explains atavus, by atta avi, or, rather, attae avus.)

ăcer, ĕris, n. [kindred with Germ. Ahorn] (f. Serv. ap. Prisc. p. 698 P.), the maple-tree, Plin. 16, 15, 26, § 66 sq.—

Transf., the wood of the maple-tree, maplewood, used, on account of its hardness and firmness, for writing-tablets, Plin. 33, 11, 52, § 146; Ov. Am. 1, 11, 28.

ācer, cris, cre, adj. (m. acris, Enn.; f. acer, Naev. and Enn.; acrus, a um, Pall.; Veg.; cf. Charis. 63 and 93 P.) [cf. akis, akôn, akmê, akros, ôkus, oxus; Sanscr. acan = dart, acus = swift; Germ. Ecke; Engl. edge, to egg; and with change of quantity, ăcus, acuo, ăceo, ăcies, ăcerbus], sharp, pointed, piercing, and the like.

Prop., of the senses and things affecting them, sharp, dazzling, stinging, pungent, fine, piercing:

praestans valetudine, viribus, formā, acerrimis integerrimisque sensibus,

Cic. Tusc. 5, 15, 45. So,

Of the sight:

acerrimus sensus videndi,

Cic. de Or. 2, 87, 357:

acres oculi,

id. Planc. 27:

splendor,

Lucr. 4, 304:

quidam colores ruboris acerrimi,

Sen. Q. N. 1, 14 al. —

Of the hearing:

voce increpet acri?

Lucr. 3, 953:

aurium mensura, quod est acrius judicium et certius,

Cic. de Or. 3, 47:

acrem flammae sonitum,

Verg. G. 4, 409:

acri tibiā,

Hor. C. 1, 12, 1.—

Of smell, Lucr. 4, 122:

exstinctum lumen acri nidore offendit nares,

id. 6, 792; cf. ib. 1216:

unguentis minus diu delectemur summa et acerrima suavitate conditis, quam his moderatis,

Cic. de Or. 3, 25, 99:

odor,

Plin. 12, 17, 40.—

Of taste: ut vitet acria, ut est sinapi, cepa, allium, Var. ap. Non. 201, 13:

acres humores,

sharp juices, Cic. N. D. 2, 23:

lactuca innatat acri stomacho,

an acid stomach, Hor. S. 2, 4, 59; cf. ib. 2, 8, 7:

dulcibus cibis acres acutosque miscere,

Plin. Ep. 7, 3 al. —

Of sensation in its widest extent: aestatem auctumnus sequitur, post acer hiems fit, sharp, severe, Enn. ap. Prisc. p. 647 P. (Ann. v. 406 ed. Vahl.—cf. Lucr. 3, 20; 4, 261); and so Hor.: solvitur acris hiems, C. 1. 4, 1. —

Of the internal states of the human system, violent, sharp, severe, gnawing:

fames, Naev. ap. Prisc. l. l. (B. Punic. p. 18 ed. Vahl.): somnus, Enn. ap. Prisc. l. l. (Ann. v. 369): morbus,

Plaut. Men. 5, 2, 119:

dolor,

Lucr. 6, 650:

sitis,

Tib. 1, 3, 77 al.

Of the states of mind: violent, vehement, passionate, consuming: mors amici subigit, quae mihi est senium multo acerrimum, Att. ap. Non. 2, 22:

acri ira percitus,

Lucr. 5, 400: cf. 3, 312;

6, 754 (on the contrary, 5, 1194: iras acerbas): acres curae,

Lucr. 3, 463, and Var. ap. Non. 241:

luctus,

ib. 87:

dolor,

Verg. A. 7, 291:

metus,

Lucr. 6, 1211; Verg. A. 1, 362:

amor,

Tib. 2, 6, 15:

acrior ad Venerem cupido,

Curt. 6, 5 al. (Among unpleasant sensations, acer designates a piercing, wounding by sharpness; but acerbus the rough, harsh, repugnant, repulsive.)—

Applied to the intellectual qualities, subtle, acute, penetrating, sagacious, shrewd:

acrem irritat virtutem animi,

Lucr. 1, 70:

acri judicio perpende,

id. 2, 1041:

memoria,

strong, retentive, Cic. de Or. 2, 87:

vir acri ingenio,

id. Or. 5; cf. id. Sest. 20 al. —

Applied to moral qualities.

In a good sense, active, ardent, eager, spirited, brave, zealous:

milites,

Cic. Cat. 2, 10:

civis acerrimus,

an ardent patriot, id. Fam. 10, 28:

defensor,

id. ib. 1, 1:

studio acriore esse,

id. de Or. 1, 21:

jam tum acer curas venientem extendit in annum rusticus,

Verg. G. 2, 405 al. —

In a bad sense, violent, hasty, hot, passionate, fierce, severe (very freq.):

uxor acerrima,

enraged, angry, Plaut. Merc. 4, 4, 56; Ter. Ph. 2, 1, 32:

dominos acres,

Lucr. 6, 63; Nep. Tim. 3, 5; cf. Bremi Nep. Eum. 11, 1. Also, of animals, Lucr. 4, 421; 5, 860; Verg. A. 4, 156; Hor. Epod. 12, 6; 2, 31; Nep. Eum. 11, 1. —

Of abstract things (mostly poet.), Ter. Ph. 2, 2, 32:

egestas,

Lucr. 3, 65:

poenas,

id. 6, 72:

impetus,

ib. 128; 392:

acerrimum bellum,

Cic. Balb. 6:

nox acerrima atque acerbissima,

id. Sull. 18:

acrius supplicium,

id. Cat. 1, 1; in Quint.: acres syllabae, which proceed from short to long, 9, 4.—Acer is constr. with abl., and also (esp. in the histt. of the silv. age) with gen., Vell. 1, 13; Tac. H. 2, 5 al.; cf. Ramsh. § 107, 6 note. With in, Cic. Fam. 8, 15; with inf., Sil. 3, 338.— Adv.: ācrĭter, sharply, strongly, vehemently, eagerly, zealously, etc., in all the signif. of the adj., Plaut. Cist. 1, 1, 110; id. Ps. 1, 3, 39; Lucr. 6, 783; Cic. Tusc. 1, 30 al.— Comp., Lucr. 3, 54; 5, 1147; Hor. S. 2, 3, 92; Tac. A. 6, 45; 13, 3.— Sup., Cic. Fl. 11; id. Fam. 10, 28; 15, 4.—Also, ācre, Sall. Fragm. ap. Non. p. 132, 25; App. M. 10, 32; and perh. Pers. 4, 34.

aestas, ātis, f. [akin to aithô = to burn, Varr. L. L. 6, § 9; cf.: aestus, aether, aethra; Sanscr. indh = to kindle, iddhas = kindled; O. H. Germ. eiten = to heat; Germ. Hitze = heat], in an extended sense, the summer season, as one half of the year, from March twenty-second to September twenty-second (the other half was hiems, the winter season); cf. Dig. 43, 19:

aestas et hiems, nox et dies,

Vulg. Gen. 8, 22: in a restricted sense, the summer, the three months from the entrance of the sun into Cancer to the autumnal equinox (the entrance into Libra):

Arabes campos et montes hieme et aestate peragrantes,

Cic. Div. 1, 42:

(formica) parat in aestate cibum sibi,

Vulg. Prov. 6, 8:

aestate ineunte,

at the beginning of summer, Cic. Att. 4, 2:

nova,

Verg. A. 1, 430:

media,

midsummer, Cic. Imp. Pomp. 12, 35:

jam adulta,

Tac. A. 2, 23; so Aur. Vict. Caes. 32, 3 Arntz.:

summa,

the height of summer, Cic. Verr. 2, 5, 31:

exacta,

Sall. J. 65:

finita,

Vulg. Jer. 8, 20: cum affecta jam prope aestate uvas a sole mitescere tempus est, Cic. Oecon. ap. Non. 161, 2.—

With anni,

summer-time, Gell. 2, 21:

aestate anni flagrantissima,

id. 19, 5.—Since war among the ancients was carried on only in summer, aestas is sometimes (like theros in Gr.) used by the histt. for,

A year, Vell. 2, 47; 82:

quae duabus aestatibus gesta,

Tac. A. 6, 39;

so. te jam septuma portat omnibus errantem terris aestas,

Verg. A. 1, 756.—

Summer air:

per aestatem liquidam,

Verg. G. 4, 59; id. A. 6, 707.—

Summer heat:

ignea,

Hor. C. 1, 17, 3.—

Freckles as caused by heat:

aestates,

Plin. 28, 12, 50, § 185, where Jan. reads testas.

ăger, gri, m. [agros; Germ. Acker, Eng. acre, Sanscr. agras = surface, floor; Grimm conjectured that it was connected with ago, agô, a pecore agendo, and this was the ancient view; cf. Varr. L. L. 5, § 34 Müll., and Don. ad Ter. Ad. 3, 3, 47; so the Germ. Trift = pasture, from treiben, to drive].

In an extended sense, territory, district, domain, the whole of the soil belonging to a community (syn.: terra, tellus, arvum, solum, rus, humus; opp. terra, which includes [p. 70] many such possessions taken together; cf.

Nieb. Röm. Gesch. 2, 694 sq.): Ager Tusculanus,... non terra,

Varr. L. L. 7, 2, 84:

praedā atque agro adfecit familiares suos,

Plaut. Am. 1, 1, 38:

abituros agro Achivos,

id. ib. 1, 53, 71:

ut melior fundus Hirpinus sit, sive ager Hirpinus (totum enim possidet), quam, etc.,

Cic. Agr. 3, 2: fundum habet in agro Thurino, id. Fragm. ap. Quint. 4, 2, 131 (pro Tull. 14):

Rhenus, qui agrum Helvetium a Germanis dividit,

Caes. B. G. 1, 2 Herz.:

ager Noricus,

id. ib. 1, 5:

in agro Troade,

Nep. Paus. 3:

in agro Aretino,

Sall. C. 36, 1:

his civitas data agerque,

Liv. 2, 16:

in agro urbis Jericho,

Vulg. Josue, 5, 13.—In the Roman polity: ager Romanus, the Roman possessions in land (distinguished from ager peregrinus, foreign territory) was divided into ager publicus, public property, domains, and ager privatus, private estates; v. Smith's Dict. Antiq., and Nieb. Röm. Gesch. 2, 695 and 696; cf. with 153 sq.—

In a more restricted sense.

Improdued or productive land, a field, whether pasture, arable, nursery ground, or any thing of the kind; cf. Doed. Syn. 3, 7 sq.; 1, 71; Hab. Syn. 68, and Herz. ad Caes. B. G. 7, 13:

agrum hunc mercatus sum: hic me exerceo,

Ter. Heaut. 1, 1, 94:

agrum de nostro patre colendum habebat,

id. Phorm. 2, 3, 17:

ut ager quamvis fertilis, sine culturā fructuosus esse non potest,

Cic. Tusc. 2, 5; id. Fl. 29:

agrum colere,

id. Rosc. Am. 18:

conserere,

Verg. E. 1, 73:

agrum tuum non seres,

Vulg. Lev. 19, 19:

(homo) seminavit bonum semen in agro suo,

ib. Matt. 13, 24; ib. Luc. 12, 16. —

19, 12, 8.—Of a place of habitation in the country, estate, villa:

in tuosne agros confugiam,

Cic. Att. 3, 15 (so agros, Hom. Od. 24, 205).—

The fields, the open country, the country (as in Gr. agros or agroi), like rus, in opp. to the town, urbs (in prose writers generally only in the plur.), Ter. Eun. 5, 5, 2:

homines ex agris concurrunt,

Cic. Verr. 2, 4, 44:

non solum ex urbe, sed etiam ex agris,

id. Cat. 2, 4, 8:

annus pestilens urbi agrisque,

Liv. 3, 6; id. 3, 32:

in civitatem et in agros,

Vulg. Marc. 5, 14.—And even in opp. to a village or hamlet, the open field:

sanum hominem modo ruri esse oportet, modo in urbe, saepiusque in agro,

Cels. 1, 1.—

Poet., in opp. to mountains, plain, valley, champaign:

ignotos montes agrosque salutat,

Ov. M. 3, 25.—

As a measure of length (opp. frons, breadth):

mille pedes in fronte, trecentos cippus in agrum Hic dabat,

in depth, Hor. S. 1, 8, 12.

āio, verb. defect. The forms in use are: pres. indic. āio, ăis, ait—aiunt; subj. aias, aiat—aiant; imperf. indic. throughout, aiebam, aiebas, etc.; imper. ai, rare; part. pres. aiens, rare; once in App. M. 6, p. 178 Elm.; and once as P. a. in Cic. Top. 11, 49, v. below. Cic. wrote the pres. aiio, acc. to Quint. 1, 4, 11.—From ais with the interrog. part. ne, ain is used in colloquial language. For imperf. also aibas, Plaut. Trin. 2, 4, 28; Ter. Ad. 4, 2, 22:

aibat,

Plaut. Trin. 4, 2, 33; 5, 2, 16:

aibant,

id. ib. 1, 2, 175; 4, 2, 102; Ter. And. 3, 3, 3; ai is dissyl., but in the imper. also monosyl., Plaut. Truc. 5, 49; cf. Bentl. ad Ter. Ad. 4, 6, 5. Acc. to Prisc. 818 P., the pres. ait seems to take the place of a perf., but acc. to Val. Prob. 1482 P., there was a real perf. ai, aisti, ait;

as aisti,

Aug. Ep. 54 and 174:

aierunt,

Tert. Fuga in Persec. 6; the pres. inf. aiere is found in Aug. Trin. 9, 10 [cf. êmi = I say; Sanscr. perf. 3d sing. āha = he spake; ad ag ium, ad ag io; negare for ne ig are; Umbr. ai tu = dicito; Engl. aye = yea, yes, and Germ. ja], to say yes, to assent (opp. nego, to say no; with the ending - tumo, aiutumo; contract. autumo; opp. negumo; v. autumo).

In gen.: vel ai vel nega, Naev. ap. Prisc. 473 P.:

veltu mihi aias vel neges,

Plaut. Rud. 2, 4, 14:

negat quis? nego. Ait? aio,

Ter. Eun. 2, 2, 21:

Diogenes ait, Antipater negat,

Cic. Off. 3, 23:

quasi ego id curem, quid ille aiat aut neget,

id. Fin. 2, 22; so id. Rab. Post. 12, 34.—

Esp.

To say, affirm, or assert something (while dicere signifies to speak in order to inform, and affirmare, to speak in affirmation, Doed. Syn. 4, 6 sq.—Therefore different from inquam, I say, I reply, since aio is commonly used in indirect, and inquam in direct discourse; cf. Doed. as cited above; Herz. ad Sall. C. 48, 3; and Ramsh. Gr. 800).

In indirect discourse: insanam autem illam (sc. esse) aiunt, quia, etc., Pac. ap. Cic. Her. 2, 23, 36; Plaut. Capt. 1, 1, 3: Ch. Hodie uxorem ducis? Pa. Aiunt, they say so, id. ib. 2, 1, 21:

ait hac laetitiā Deiotarum elatum vino se obruisse,

Cic. Deiot. 9:

debere eum aiebat, etc.,

id. Verr. 2, 1, 18:

Tarquinium a Cicerone immissum aiebant,

Sall. C. 48, 8:

Vos sapere et solos aio bene vivere,

Hor. Ep. 1, 15, 45; id. S. 1, 2, 121; id. Ep. 1, 1, 88; 1, 7, 22.—

In direct discourse: Ennio delector, ait quispiam, quod non discedit a communi more verborum;

Pacuvio, inquit alius,

Cic. Or. 11, 36:

Vos o, quibus integer aevi Sanguis, ait, solidaeque, etc.,

Verg. A. 2, 639; 6, 630; 7, 121;

12, 156: O fortunati mercatores! gravis annis Miles ait,

Hor. S. 1, 1, 4; id. Ep. 1, 15, 40; 1, 16, 47; id. S. 2, 7, 72; 1, 3, 22.—

With acc.:

Causa optumast, Nisi quid pater ait aliud,

Ter. And. 5, 4, 47:

Admirans ait haec,

Cat. 5, 3, 4; 63, 84:

Haec ait,

Verg. A. 1, 297; v. B.—

Simply to speak, and esp. in the form of transition, sic ait, thus he speaks or says (cf. the Hom. hôs phato):

Sic ait, et dicto citius tumida aequora placat,

Verg. A. 1, 142; 5, 365; 9, 749.—

Also of what follows: Sic ait in molli fixa toro cubitum: “Tandem,” etc.,

Prop. 1, 3, 34.—

Ut ait quispiam (regularly in this order in Cic.), in quoting an unusual expression, as one says:

ut ait Statius noster in Synephebis,

Cic. Sen. 7:

ut ait Homerus,

id. ib. 10:

ut ait Theophrastus,

id. Tusc. 1, 19, 45:

ut ait Thucydides,

Nep. Them. 2:

ut ait Cicero,

Quint. 7, 1, 51; 8, 6, 73; 9, 4, 40;

9, 56, 60: ut Cicero ait,

id. 10, 7, 14; 12, 3, 11:

ut Demosthenes ait,

id. 11, 1, 22:

ut rumor ait,

Prop. 5, 4, 47: uti mos vester ait, Hor S. 2, 7, 79.—So without def. subject:

ut ait in Synephebis,

Cic. Tusc. 1, 14, 31.—

Aiunt, ut aiunt, quemadmodum or quod aiunt, in quoting a proverbial or technical phrase, as they say, as is said, as the saying is (Gr. to legomenon, hôs phasi; Fr. on dit;

Germ. man sagt), either placed after it or interposed: eum rem fidemque perdere aiunt,

Plaut. Curc. 4, 2, 18: ut quimus, aiunt;

quando, ut volumus, non licet,

Ter. And. 4, 5, 10:

docebo sus, ut aiunt, oratorem eum,

Cic. de Or. 2, 57:

Iste claudus, quemadmodum aiunt, pilam,

id. Pis. 28 B. and K. —Also in telling an anecdote:

conspexit, ut aiunt, Adrasum quendam vacuā tonsoris in umbrā,

Hor. Ep. 1, 7, 49; 1, 17, 18.—

In judic. lang.: ait lex, ait praetor, etc., the law, the prœtor says, i. e. prescribes, commands:

ut ait lex Julia,

Dig. 24, 3, 64:

Praetor ait, in eadem causā eum exhibere, etc.,

ib. 2, 9, 1:

Aiunt aediles, qui mancipia vendunt, etc.,

ib. 21, 1, 1:

Ait oratio, fas esse eum, etc.,

ib. 24, 1, 32 al. —

Ain? = aisne? also often strengthened: ain tu? ain tute? ain tandem? ain vero? in conversational lang., a form of interrogation which includes the idea of surprise or wonder, sometimes also of reproof or sorrow, do you really mean so? indeed? really? is it possible? often only an emphatic what? Plaut. Ep. 3, 4, 73: Merc. Servus esne an liber? Sos. Utcumque animo conlibitumst meo. Merc. Ain vero? Sos. Aio enim vero, id. ib. 3, 4, 188; id. Am. 1, 1, 128: Phil. Pater, inquam, aderit jam hic meus. Call. Ain tu, pater? id. Most. 2, 1, 36; id. Ep. 5, 2, 33; id. Aul. 2, 2, 9; id. Curc. 2, 3, 44; Ter. Hec. 3, 4, 1; id. Eun. 3, 5, 19 al:

Ain tu? Scipio hic Metellus proavum suum nescit censorem non fuisse?

Cic. Att. 6, 1; 4, 5 al.:

ain tute,

Plaut. Truc. 1, 2, 90:

ain tandem ita esse, ut dicis?

id. Aul. 2, 4, 19; so id. As. 5, 2, 47; id. Trin. 4, 2, 145; Ter. And. 5, 3, 4:

ain tandem? insanire tibi videris, quod, etc.,

Cic. Fam. 9, 21 Manut.; id. Att. 6, 2.—Also with a plur. verb (cf. age with plur. verb, s. v. ago, IV. a.):

ain tandem? inquit, num castra vallata non habetis?

Liv. 10, 25.—

Quid ais? (as in conversation).—

With the idea of surprise, astonishment, Ti legeis (cf. Quid dixisti? Ter. And. 3, 4, 14; id. Eun. 5, 6, 16, Ti eipas); what do you say? what? Merc. Quis herus est igitur tibi? Sos. Amphitruo, quicum nuptast Alcumena. Merc. Quid ais? Quid nomen tibist? Plaut. Am. 1, 1, 208; so Ter. And. 4, 1, 42; id. Heaut. 5, 1, 27.—

When one asks [p. 79] another for his meaning, opinion, or judgment, what do you mean? what do you say or think? Th. Ita me di ament, honestust. Pa. Quid tu ais, Gnatho? Num quid habes, quod contemnas? Quid tu autem, Thraso? Ter. Eun. 3, 2, 21: Hunc ais? Do you mean this man? (= dicis, q. v., II.) Pers. 4, 27.—

When one wishes to try or prove another, what is your opinion? what do you say? Sed quid ais? quid Amphitruoni [dono] a Telebois datumst? Plaut. Am. 1, 1, 262.—Hence, * āiens, entis, P. a., affirming, affirmative (usu. affirmativus):

negantia contraria aientibus,

Cic. Top. 11, 49.

āla, ae, f. [for axla, contr. from axilla, Cic. Or. 45, 153; cf. anchos = ômos (Hesych.) = shoulder = O. H. Germ. Ahsala; Germ. Achsel].

Lit., a wing, as of a bird: galli plausu premunt alas, Enn. ap. Cic. Div. 2, 26; Verg. A. 3, 226 al.: Me. Vox mihi ad aurīs advolavit. So. Ne ego homo infelix fui, qui non alas intervelli, that I did not pluck off its wings, Plaut. Am. 1, 1, 170.— Poet., of the gods:

Mors atris circumvolat alis,

Hor. S. 2, 1, 58:

volucris Fati Tardavit alas,

id. C. 2, 17, 25:

bibulae Cupidinis alae,

Ov. A. A. 1, 233:

furvis circumdatus alis Somnus,

Tib. 2, 1, 89:

me jocundis Sopor impulit alis,

Prop. 1, 3, 45:

Madidis Notus evolat alis,

Ov. M. 1, 264.—Of sails:

velorum pandimus alas,

Verg. A. 3, 520.—Of oars:

classis centenis remiget alis,

Prop. 4, 6, 47:

remigium alarum,

Verg. A. 1, 301 (cf. Hom. Od. 11, 125);

so inversely remi is used of wings: super fluctus alarum insistere remis,

Ov. M. 5, 558 (cf. pterois eressei, Eur. Iphig. Taur. 289; Aeschyl. Agam. 52; and cf. Lucr. 6, 743). —Of wind and lightning:

Nisus Emicat et ventis et fulminis ocior alis,

Verg. A. 5, 319 al. —

Transf.

In man, the upper and under part of the arm, where it unites with the shoulder; the armpit, Liv. 9, 41; 30, 34:

aliquid sub alā portare,

Hor. Ep. 1, 13, 12:

hirquinae,

Plaut. Poen. 4, 2, 51:

hirsutae,

Hor. Epod. 12, 5:

halitus oris et alarum vitia,

Plin. 21, 20, 83, § 142:

virus alarum et sudores,

id. 35, 15, 52, § 185:

sudor alarum,

Petr. 128 (many Romans were accustomed to pluck out the hair from the armpits, Sen. Ep. 114; Juv. 11, 157; v. alipilus).—

In animals, the hollow where the foreleg is joined to the shoulder; the shoulder - blade. —Of elephants, Plin. 11, 40, 95, § 324.—Of frogs, Plin. 9, 51, 74, § 159.—

In trees and plants, the hollow where the branch unites with the stem, Plin. 16, 7, 10, § 29; so id. 22, 18, 21, § 45; 25, 5, 18, § 38 al.—

In buildings, the wings, the side apartments on the right and left of the court, the side halls or porches, the colonnades; called also in Gr. ptera, Vitr. 6, 4, 137; 4, 7, 92.—

In milit. lang., the wing of an army (thus conceived of as a bird of prey), commonly composed of the Roman cavalry and the troops of the allies, esp. their horsemen; hence, alarii in contrast with legionarii, and separated from them in enumeration, also having a leader, called praefectus alae, Tac. H. 2, 59 al.; cf. Lips. de Milit. Rom. 1, 10 Manut.; Cic. Fam. 2, 17 fin.; Herz. ad Caes. B. G. 1, 51; Smith, Dict. Antiq.; Cincius ap. Gell. 16, 4, 6; cf. Gell. 10, 9, 1:

Alae, equites: ob hoc alae dicti, quia pedites tegunt alarum vice,

Serv. ad Verg. A. 4, 121: peditatu, equitibus atque alis cum hostium legionibus pugnavit, Cato ap. Gell. 15, 9, 5; Cic. Off. 2, 13, 45:

dextera ala (in alas divisum socialem exercitum habebat) in primā acie locata est,

Liv. 31, 21; Vell. 2, 117 al.—An ala, as a military division, usu. consisted of about 500 men, Liv. 10, 29.

—So, Ala Flaviana, Ala Nova, et saep. (cf. castrum, II. 1. fin.).

ambi- ( ambe-, Varr. L. L. 7, § 30 Müll.); abbrev. amb-, am-, an-.

Insepar. prep. [Osc. amfr-; Umbr. am-, an-, ampr-; Gr. amphi; old Sax. umbi; old Germ. umpi; mod. Germ. um = around; Sanscr. abhi = around], around, round about; used only in composition; before vowels usually amb-: ambages, ambedo, ambigo, ambio, amburo; but amicio (for amjicio); once also amp-: ampulla; before consonants, ambi-: ambidens, ambifariam, ambivium; am-: amplector, amputo, amsegetes, amtermini; or amp-: ampsanctus; but before c, q, h, f, t, an-: anceps, ancisus, anquiro, anhelo (q. v.), anhelus, anfractus, etc.—

Also am, an, arch. prep., round, around:

am fines, am segetes,

Charis. 2, p. 205 P.: an terminum, Cato, Orig. ap. Macr. 1, 14, 5; cf. Schneid. Gr. I. p. 535 sq.; Kühner, Ausf. Gr. § 210, 8; Hand, Turs. I. pp. 284 sq.

Ămīsĭa, ae.

Masc., a river in Germany, now the Ems, Tac. A. 1, 60; 1, 63; 2, 23; in Plin. 4, 14, 28, § 100, and Mel. 3, 3, called Ămīsĭus, ii; cf. Mann. Germ. 419. —

Fem., a fortress built by the Romans upon the Ems (near the Fort Delf Zyl, in West Friesland), Tac. A. 2, 8; cf. Mann. Germ. 82.

Ămīsĭa, ae.

Masc., a river in Germany, now the Ems, Tac. A. 1, 60; 1, 63; 2, 23; in Plin. 4, 14, 28, § 100, and Mel. 3, 3, called Ămīsĭus, ii; cf. Mann. Germ. 419. —

Fem., a fortress built by the Romans upon the Ems (near the Fort Delf Zyl, in West Friesland), Tac. A. 2, 8; cf. Mann. Germ. 82.

ăn, conj. [etym. very obscure; v. the various views adduced in Hand, I. p. 296, with which he seems dissatisfied; if it is connected with the Sanscr. anjas, = Germ. ander, = Engl. other, we may comp. the Engl. other and or with the Germ. oder, = or]. It introduces the second part of a disjunctive interrogation, or a phrase implying doubt, and thus unites in itself the signif. of aut and num or -ne, or, or whether (hence the clause with an is entirely parallel with that introduced by num, utrum, -ne, etc., while aut forms only a subdivision in the single disjunctive clause; utrum... aut—an... aut, whether... or, etc.; cf. Ochsn. Eclog. p. 150; v. also aut).

In disjunctive interrogations.

Direct.

Introd. by utrum (in Engl. the introd. particle whether is now obsolete, and the interrogation is denoted simply by the order of the words):

Utrum hac me feriam an ab laevā latus?

Plaut. Cist. 3, 10:

sed utrum tu amicis hodie an inimicis tuis Daturu's cenam?

id. Ps. 3, 2, 88; id. Pers. 3, 1, 13; id. Trin. 1, 2, 138; id. Cas. 2, 4, 11:

Utrum sit annon voltis?

id. Am. prol. 56:

quid facies? Utrum hoc tantum crimen praetermittes an obicies?

Cic. Div. in Caecil. 30 sq.:

in plebem vero Romanam utrum superbiam prius commemorem an crudelitatem?

id. Verr. 1, 122; id. Deiot. 23; id. Fam. 7, 13:

Utrum enim defenditis an impugnatis plebem?

Liv. 5, 3. —And with an twice:

Utrum hoc signum cupiditatis tuae an tropaeum necessitudinis atque hospitii an amoris indicium esse voluisti?

Cic. Verr. 2, 115; id. Imp. Pomp. 57 sq.; id. Rab. 21.—With an three times:

Utrum res ab initio ita ducta est, an ad extremum ita perducta, an ita parva est pecunia, an is (homo) Verres, ut haec quae dixi, gratis facta esse videantur?

Cic. Verr. 2, 61; 3, 83; id. Clu. 183; Liv. 21, 10; and seven times in Cic. Dom. 56-58.—With -ne pleon. (not to be confounded with cases where utrum precedes as pron.; as Cic. Tusc. 4, 4, 9):

sed utrum tu masne an femina es, qui illum patrem voces?

Plaut. Rud. 1, 2, 16; id. Bacch. 1, 1, 42; id. Stich. 5, 4, 26:

Utrum studione id sibi habet an laudi putat Fore, si etc.,

Ter. Ad. 3, 3, 28:

Utrum igitur tandem perspicuisne dubia aperiuntur an dubiis perspicua tolluntur?

Cic. Fin. 4, 24, 67.—And affixed to utrum, but rarely:

Utrumne jussi persequemur otium... an hunc laborem etc.,

Hor. Epod. 1, 7; Plin. 17, 1, 1, § 4; Quint. 12, 1, 40.—

Introduced by -ne:

quid fit? seditio tabetne an numeros augificat suos?

Enn. Trag. Rel. p. 23 Rib.:

servos esne an liber?

Plaut. Am. 1, 1, 186:

idne agebas, ut tibi cum sceleratis an ut cum bonis civibus conveniret?

Cic. Lig. 18; 23:

custosne urbis an direptor et vexator esset Antonius?

id. Phil. 3, 27; id. Mur. 88; id. Sull. 22.—

So with an twice,

Cic. Cat. 1, 28; id. Att. 16, 8;

and five times,

id. Balb. 9.—

Introduced by nonne:

Nonne ad servos videtis rem publicam venturam fuisse? An mihi ipsi fuit mors aequo animo oppetenda?

Cic. Sest. 47; id. Sex. Rosc. 43 sq.; id. Dom. 26; 127.—So with an twice, Cic. Phil. 11, 36.—

Introduced by num:

si quis invidiae metus, num est vehementius severitatis invidia quam inertiae pertimescenda?

Cic. Cat. 1, 29; id. Mur. 76; id. Sest. 80:

Num quid duas habetis patrias an est illa patria communis?

id. Leg. 2, 2.—

Without introductory particle:

quid igitur? haec vera an falsa sunt?

Cic. Ac. 2, 29, 95:

quid enim exspectas? bellum an tabulas novas?

id. Cat. 2, 18:

ipse percussit an aliis occidendum dedit?

id. Sex. Rosc. 74; id. Verr. 2, 106; id. Imp. Pomp. 53; id. Phil. 2, 27:

eloquar an sileam?

Verg. A. 3, 37:

auditis an me ludit amabilis Insania?

Hor. C. 3, 4, 5.—So an twice, Cic. Mil. 54;

three times,

Plin. Ep. 2, 8;

and six times,

Cic. Rab. 14; id. Pis. 40.—

Indirect.

Introduced by utrum:

quid tu, malum, curas, Utrum crudum an coctum edim?

Plaut. Aul. 3, 2, 16; id. Cist. 4, 2, 11; id. Bacch. 3, 4, 1; id. Mil. 2, 3, 74:

quaero, si quis... utrum is clemens an inhumanissimus esse videatur,

Cic. Cat. 4, 12:

agitur, utrum M. Antonio facultas detur an horum ei facere nihil liceat,

id. Phil. 5, 6; id. Sex. Rosc. 72; id. Imp. Pomp. 42; id. Verr. 1, 105.

aut for an: Loquimini de me utrum bovem cujusquam tulerim aut asinum, 1 Reg. 12, 3.—And with -ne pleon.:

res in discrimine versatur, utrum possitne se contra luxuriem parsimonia defendere an deformata cupiditati addicatur,

Cic. Quinct. 92:

numquamne intelleges statuendum tibi esse, utrum illi, qui istam rem gesserunt, homicidaene sint an vindices libertatis?

id. Phil. 2, 30.—

Introduced by -ne:

Fortunāne an forte repertus,

Att. Trag. Rel. p. 159 Rib. agitur autem liberine vivamus an mortem obeamus, Cic. Phil. 11, 24; id. Verr. 4, 73; id. Mil. 16:

nunc vero non id agitur, bonisne an malis moribus vivamus etc.,

Sall. C. 52, 10.—So with an three times, Cic. Or. 61.—

Introduced by an:

haud scio an malim te videri... an amicos tuos plus habuisse,

Cic. Pis. 39.—

Without introd. particle:

... vivam an moriar, nulla in me est metus,

Enn. Trag. Rel. p. 72 Rib.:

vivat an mortuus sit, quis aut scit aut curat?

Cic. Phil. 13, 33; 3, 18; id. Sex. Rosc. 88; id. Red. in Sen. 14.—

Sometimes the opinion of the speaker or the probability inclines to the second interrogative clause (cf. infra, II. E.). and this is made emphatic, as a corrective of the former, or rather, or on the contrary:

ea quae dixi ad corpusne refers? an est aliquid, quod te suā sponte delectet?

Cic. Fin. 2, 33, 107:

Cur sic agere voluistis? An ignoratis quod etc.,

Vulg. Gen. 44, 15.—Hence, in the comic poets, an potius:

cum animo depugnat suo, Utrum itane esse mavelit ut... An ita potius ut etc.,

Plaut. Trin. 2, 2, 31: id. Stich. 1, 2, 18; id. Trin. 2, 2, 25:

an id flagitium est, An potius hoc patri aequomst fieri, ut a me ludatur dolis?

Ter. Eun. 2, 3, 94.—

The first part of the interrogation is freq. not expressed, but is to be supplied from the context; in this case, an begins the interrog., or, or rather, or indeed, or perhaps (but it does not begin an absolute, i. e. not disjunctive, interrog.): De. Credam ego istuc, si esse te hilarem videro. Ar. An tu esse me tristem putas? (where nonne me hilarem esse vides? is implied), Plaut. As. 5, 1, 10: Ch. Sed Thaïs multon ante venit? Py. An abiit jam a milite? Ter. Eun. 4, 5, 7:

An ego Ulixem obliscar umquam?

Att. Trag. Rel. p. 199 Rib.:

An parum vobis est quod peccatis?

Vulg. Josh. 22, 17:

est igitur aliquid, quod perturbata mens melius possit facere quam constans? an quisquam potest sine perturbatione mentis irasci?

Cic. Tusc. 4, 24, 54; cf. id. Clu. 22; id. Off. 3, 29: Debes hoc etiam rescribere, sit tibi curae Quantae conveniat Munatius; an male sarta Gratia nequiquam coit...? or is perhaps, etc., Hor. Ep. 1, 3, 31 K. and H. —So esp. in Cic., in order to make the truth of an assertion more certain, by an argumentum a minore ad majus:

cur (philosophus) pecuniam magno opere desideret vel potius curet omnino? an Scythes Anacharsis potuit pro nihilo pecuniam ducere, nostrates philosophi non potuerunt?

Cic. Tusc. 5, 32, 89 sq.:

An vero P. Scipio T. Gracchum privatus interfecit, Catilinam vero nos consules perferemus?

id. Cat. 1, 1; so id. Rab. Perd. 5; id. Phil. 14, 5, 12 Muret.; id. Fin. 1, 2, 5, ubi v. Madv.—It sometimes introduces a question suggested by the words of another: He. Mane. Non dum audisti, Demea, Quod est gravissimum? De. An quid est etiam anplius? Is there then etc., Ter. Ad. 3, 4, 21:

sed ad haec, nisi molestum est, habeo quae velim. An me, inquam, nisi te audire vellem censes haec dicturum fuisse?

Cic. Fin. 1, 8, 28; 2, 22, 74; id. Tusc. 5, 26, 73; 5, 12, 35; id. Brut. 184; id. Fat. 2, 4; v. Madv. ad Cic. Fin. 1, 8, 28.—It sometimes anticipates an answer to something going before: At vero si ad vitem sensus accesserit, ut appetitum quendam habeat et per se ipsa moveatur, quid facturam putas? An ea, quae per vinitorem antea consequebatur, per se ipsa curabit? shall we not say that, must we not think that etc., Cic. Fin. 5, 14, 38, ubi v. Madv.—

An non. and in one word, annon (in direct questions more freq. than necne):

isne est quem quaero an non?

Ter. Phorm. 5, 6, 12:

Hocine agis an non?

id. And. 1, 2, 15:

Tibi ego dico an non?

id. ib. 4, 4, 23:

utrum sit an non voltis?

Plaut. Am. prol. 56:

utrum cetera nomina in codicem accepti et expensi digesta habes annon?

Cic. Rosc. Com. 3 al. —Also in indirect questions = necne, q. v.:

abi, vise redieritne jam an non dum domum,

Ter. Phorm. 3, 4, 5:

videbo utrum clamorem opere conpleverint, an non est ita,

Vulg. Gen. 18, 21; 24, 21.—

An ne, usually written anne, pleon. for an.

In direct questions:

anne tu dicis quā ex causā vindicaveris?

Cic. Mur. 26. —

In indirect questions:

nec. aequom anne iniquom imperet, cogitabit,

Plaut. Am. 1, 1, 19; id. Ps. 1, 1, 122:

percontarier, Utrum aurum reddat anne eat secum simul,

id. Bacch. 4, 1, 4:

Nam quid ego de consulato loquar, parto vis, anue gesto?

Cic. Pis. 1, 3:

cum interrogetur, tria pauca sint anne multa,

id. Ac. 2, 29:

Gabinio dicam anne Pompeio, an utrique,

id. Imp. Pomp. 19, 57; so id. Or. 61, 206:

Quid enim interest, divitias, opes, valetudinem bona dicas anne praeposita, cum etc.,

id. Fin. 4, 9, 23 Madv.; August. ap. Suet. Aug. 69 al. (for the omission of the second disjunctive clause or the particle necne representing it, v. utrum;

instances of this usage in eccl. Lat. are,

Vulg. Lev. 13, 36; 14, 36; ib. Num. 11, 23 al.).—

In disjunctive clauses that express doubt, or.

Utrum stultitiā facere ego hunc an malitiā Dicam, scientem an imprudentem, incertus sum. Ter. Phorm. 4, 3, 54:

ut nescias, utrum res oratione an verba sententiis illustrentur,

Cic. de Or. 2, 13, 56:

honestumne factu sit an turpe, dubitant,

id. Off. 1, 3, 9:

nescio, gratulerne tibi an timeam,

id. Fam. 2, 5; Caes. B. G. 7, 5:

pecuniae an famae minus parceret, haud facile discerneres,

Sall. C. 25, 3; so id. ib. 52, 10; Suet. Aug. 19; id. Tib. 10; id. Claud. 15:

cognoscet de doctrinā, utrum ex Deo sit an ego a me ipso loquar,

Vulg. Joan. 7, 17; ib. Eccl. 2, 19 al.—

An sometimes denotes uncertainty by itself, without a verb of doubting (dubito, dubium or incertum est, etc., vet in such cases the editors are divided between an and aut; cf. Mos. and Orell. ad Cic. Rep. 1, 12): verene hoc memoriae proditum est [p. 115] regem istum Numam Pythagorae ipsius discipulum, an certe Pythagoreum fuisse? Cic. Rep. 2, 15, where B. and K. read aut certe: Cn. Octavius est an Cn. Cornelius quidam tuus familiaris, summo genere natus, terrae filius;

is etc.,

id. Fam. 7, 9 B. and K.:

Themistocles quidem, cum ei Simonides an quis alius artem memoriae polliceretur, Oblivionis, inquit, mallem,

Simonides or some other person, id. Fin. 2, 32, 104; id. Fam. 7, 9, 3; id. Att. 1, 3, 2; 2, 7, 3; v. Madv. ad Cic. Fin. 2, 32, 104.—

It often stands for sive (so esp. in and after the Aug. per.):

quod sit an non, nihil commovet analogiam,

whether this be so or not, Varr. L. L. 9, § 105 Müll.; Att. ap. Prisc. p. 677 P.; Ov. R. Am. 797:

saucius an sanus, numquid tua signa reliqui,

id. F. 4, 7:

Illa mihi referet, si nostri mutua curast, An minor, an toto pectore deciderim,

Tib. 3, 1, 20; Tac. A. 11, 26:

sive nullam opem praevidebat inermis atque exul, seu taedio ambiguae spei an amore conjugis et liberorum,

id. ib. 14, 59.—

The first disjunctive clause is freq. to be supplied from the gen. idea or an may stand for utrum—necne (cf. supra, I. D.):

qui scis, an, quae jubeam, sine vi faciat? (vine coactus is to be supplied),

how knowest thou whether or not he will do it without compulsion? Ter. Eun. 4, 7, 20:

An dolo malo factum sit, ambigitur,

Cic. Tull. 23:

quaesivi an misisset (periplasmata),

id. Verr. 4, 27:

Vide an facile fieri tu potueris, cum etc.,

id. Fragm. B. 13, 2, 1:

praebete aurem et videte an mentiar,

Vulg. Job, 6, 28: de L. Bruto fortasse dubitaverim an propter infinitum odium tyranni effrenatius in Aruntem invaserit, I might doubt whether or not, etc., Cic. Tusc. 4, 22, 50; id. Verr. 3, 76:

Quis scit an adiciant hodiernae crastina summae Tempora di superi?

Hor. C. 4, 7, 17; Plin. Ep. 6, 21, 3; Quint. 2, 17, 38:

Sine videamus an veniat Elias,

Vulg. Matt. 27, 49:

tria sine dubio rursus spectanda sunt, an sit, quid sit, quale sit,

Quint. 5, 10, 53:

dubium an quaesitā morte,

Tac. A. 1, 5; 6, 50; 4, 74:

Multitudo an vindicatura Bessum fuerit, incertum est,

Curt. 7, 5:

diu Lacedaemonii, an eum summae rei praeponerent, deliberaverunt,

Just. 6, 2, 4 et saep.—

Since in such distrib. sentences expressive of doubt, the opinion of the speaker or the probability usually inclines to the second, i. e. to the clause beginning with an, the expressions haud scio an, nescio an, dubito an (the latter through all pers. and tenses), incline to an affirmative signification, I almost know, I am inclined to think, I almost think, I might say, I might assert that, etc., for perhaps, probably (hence the opinion is incorrect that an, in this situation, stands for an non; for by an non a negation of the objective clause is expressed, e. g. nescio an non beatus sit, I am almost of the opinion that he is not happy, v. infra, and cf. Beier ad Cic. Off. 1, Exc. XI. p. 335 sq.; Cic. uses haud scio an eleven times in his Orations;

nescio an, four times): atque haud scio an, quae dixit sint vera omnia,

Ter. And. 3, 2, 45:

crudele gladiatorum spectaculum et inhumanum non nullis videri solet: et haud scio an ita sit, ut nunc fit,

Cic. Tusc. 2, 17, 41; id. Fl. 26:

testem non mediocrem, sed haud scio an gravissimum,

perhaps, id. Off. 3, 29:

constantiam dico? nescio an melius patientiam possim dicere,

id. Lig. 9; id. Fam. 9, 19:

ingens eo die res, ac nescio an maxima illo bello gesta sit,

Liv. 23, 16; Quint. 12, 11, 7 al.:

si per se virtus sine fortunā ponderanda sit, dubito an Thrasybulum primum omuium ponam,

I am not certain whether I should not prefer Thrasybulus to all others, Nep. Thras. 1 Dähne:

dicitur acinace stricto Darius dubitāsse an fugae dedecus honestā morte vitaret,

i. e. was almost resolved upon, Curt. 4, 5, 30:

ego dubito an id improprium potius appellem,

Quint. 1, 5, 46; Gell. 1, 3 al.—Hence, a neg. objective clause must contain in this connection the words non, nemo, nullus, nihil, numquam, nusquam, etc.:

dubitet an turpe non sit,

he is inclined to believe that it is not bad, Cic. Off. 3, 12, 50:

haud scio an ne opus quidem sit, nihil umquam deesse amicis,

id. Am. 14, 51:

eloquentiā quidem nescio an habuisset parem neminem,

id. Brut. 33: quod cum omnibus est faciendum tum haud scio an nemini potius quam tibi, to no one perhaps more, id. Off. 3, 2, 6:

meā sententiā haud scio an nulla beatior esse possit,

id. Sen. 16; id. Leg. 1, 21:

non saepe atque haud scio an numquam,

id. Or. 2, 7 al. —

Sometimes the distributive clause beginning with an designates directly the opposite, the more improbable, the negative; in which case nescio an, haud scio an, etc., like the Engl. I know not whether, signify I think that not, I believe that not, etc.; hence, in the object. clause, aliquis, quisquam, ullus, etc., must stand instead of nemo, nullus, etc. (so for the most part only after Cic.): an profecturus sim, nescio, I know not (i. e. I doubt, I am not confident) whether I shall effect any thing, Sen. Ep. 25:

opus nescio an superabile, magnum certe tractemus,

id. Q. N. 3, praef. 4; Caecil. ap. Cic. Fam. 6, 7, 6: haud scio an vivere nobis liceret, I know not whether we, etc., Cic. Har. Resp. 11, 22: doleo enim maximam feminam eripi oculis civitatis, nescio an aliquid simile visuris, for I know not whether they will ever see any thing of this kind, Plin. Ep. 7, 19; Val. Max. 5, 2, 9:

nescio an ullum tempus jucundius exegerim,

I do not know whether I have ever passed time more pleasantly, id. 3, 1:

namque huic uni contigit, quod nescio an ulli,

Nep. Timol. 1, 1; Sen. Contr. 3 praef.; Quint. 9, 4, 1:

nostri quoque soloecum, soloecismum nescio an umquam dixerint,

Gell. 5, 20 al. Cf. upon this word Hand, Turs. I. pp. 296-361, and Beier, Exc. ad Cic. Am. pp. 202-238.

an-, v. ambi.

- ăn. This word appears in forsan, forsitan, and fortasse an (Att. Trag. Rel. p. 151 Rib.) or fortassan, seeming to enhance the idea of uncertainty and doubt belonging to fors, etc., and is regarded by some as the Greek conditional particle an, and indeed one of these compounds, forsitan, sometimes in the Vulgate, translates an; as, Joan. 4, 10; 5, 46; 8, 19; and in 3, Joan. 9, it still represents the various reading, an.

ănăs, ănătis ( gen. plur. anatum, Cic. N. D. 2, 48, 124; Plin. 25, 2, 3, § 6;

rarely anatium,

Varr. R. R. 3, 5, 14; 3, 11, 1) [kindr. with old Germ. Anut; Lith. antis; mod. Germ. Ente; perh. also with Sanscr. ātis, a waterfowl], f., the duck:

greges anatium,

Varr. R. R. 3, 11:

anatum ova,

Cic. N. D. 2, 48, 124 al.:

Anas fluviatilis,

wild-duck, Ov. M. 11, 773.

ănās, ātis, f. [3. anus], disease of old women: anatem morbum anuum dicebant, id est, vetularum sicut senium morbum senum, Paul. ex Fest, p. 29 Müll.; cf. Placid. p. 435 Mai.

Ănas, ae, m., a river in Spain, now Guadiana (Arab., i. e. Wadi-Ana, = river Anas), Caes. B. C. 1, 38; Plin. 3, 1, 3, § 3; 4, 22, 35, § 116; Mel. 2, 6; 3, 1; cf. Mann. Hispan. 325.

ănăs, ănătis ( gen. plur. anatum, Cic. N. D. 2, 48, 124; Plin. 25, 2, 3, § 6;

rarely anatium,

Varr. R. R. 3, 5, 14; 3, 11, 1) [kindr. with old Germ. Anut; Lith. antis; mod. Germ. Ente; perh. also with Sanscr. ātis, a waterfowl], f., the duck:

greges anatium,

Varr. R. R. 3, 11:

anatum ova,

Cic. N. D. 2, 48, 124 al.:

Anas fluviatilis,

wild-duck, Ov. M. 11, 773.

ănās, ātis, f. [3. anus], disease of old women: anatem morbum anuum dicebant, id est, vetularum sicut senium morbum senum, Paul. ex Fest, p. 29 Müll.; cf. Placid. p. 435 Mai.

Ănas, ae, m., a river in Spain, now Guadiana (Arab., i. e. Wadi-Ana, = river Anas), Caes. B. C. 1, 38; Plin. 3, 1, 3, § 3; 4, 22, 35, § 116; Mel. 2, 6; 3, 1; cf. Mann. Hispan. 325.

anguis (dissyl.), is (rare form an-guen, like sanguen for sanguis, Jul. Val. Rer. Gest. Alex. M. 1, 29 Mai.— Abl. angue; but angui, Enn. ap. Cic. Ac. 2, 28, or Trag. v. 51 Vahl.; Hor. Ep. 1, 17, 30; Ov. M. 4, 483 MS.; cf. Prisc. p. 766 P.; in Cic. Div. 2, 31, 66, suspected by Schneid. Gram. II. 227, on account of angue just before; angue also, Enn. ap. Acron. ad Hor. C. 3, 11, 18, or Trag. v. 441 Vahl.; Varr. Atac. ap. Charis. p. 70; Cic. Div. 2, 30, 65; Prop. 4, 4, 40; Ov. H. 9, 94; id. Am. 3, 6, 14; id. M. 10, 349; 15, 390; Sen. Herc. Fur. 793; Stat. Th. 4, 85; cf. Neue, Formenl. I. p. 218), m. and f.; cf. Charis. p. 70 P.; Rudd. I. p. 25; Neue, Formenl. I. p. 612 [cf. enchelus; Lith. angis; old Germ. unc = adder; echis; echidna = adder; Sanscr. ahis; Germ. Aal = Engl. eel. Curtius], a serpent, a snake (syn.: serpens, coluber, draco).

Lit.: angues jugati, Naev. ap. Non. p. 191, 18; Plaut. Am. 5, 1, 56:

emissio feminae anguis... maris anguis,

Cic. Div. 2, 29:

vertatur Cadmus in anguem,

Hor. A. P. 187 al. —As fem.: caerulea, Enn. ap. Cic. Ac. 2, 28:

angues volucres vento invectae,

Cic. N. D. 1, 36: torta, Varr. Atac. ap. Non. p. 191, 22; Tac. A. 11, 11 al.— Masc.:

domi vectem circumjectus,

Cic. Div. 2, 28:

ater,

Prop. 3, 5, 40:

tortus,

Ov. M. 4, 483, and id. Ib. 4, 79; Stat. Th. 4, 485.—Sometimes serpent, snake, as a hateful, odious object:

odisse aliquem aeque atque angues,

Plaut. Merc. 4, 4, 21:

cane pejus et angui,

Hor. Ep. 1, 17, 30.—

Transf.

In fable, an emblem.

Of terror;

hence the snaky head of Medusa,

Ov. M. 4, 803.—

Of rage;

hence the serpent-girdle of Tisiphone,

Ov. M. 4, 483 and 511;

her hair of snakes,

Tib. 1, 3, 69; Prop. 3, 5, 40.—

Of art and wisdom;

hence the serpent-team of Medea,

Ov. M. 7, 223, and of the inventive Ceres, id. ib. 5, 642; cf. Voss, Mythol. Br. 2, 55.—

As a constellation.

= draco, the Dragon, between the Great and the Little Bear, Hyg. Astr. 2, 3; 3, 2:

flexu sinuoso elabitur Anguis,

Verg. G. 1, 244:

neu te tortum declinet ad Anguem,

Ov. M. 2, 138.—

= hydra, the Hydra, water-serpent, which extends over the constellations Cancer, Leo, and Virgo, carries on its back the Crater, and on its tail the Corvus, Ov. F. 2, 243; Manil. 1, 422; cf. Hyg. Astr. 3, 39.—

The Serpent, which Anguitenens (Ophiouchos) carries in his hand, Ov. M. 8, 182.—

Prov.: Latet anguis in herbā, there's a snake in the grass, of some concealed danger, Verg. E. 3, 93.

ānus, i, m. [for as-nus; cf. Sanscr. ās, = to sit, seat one's self; hêmai (Dor. hêsmai) kath-êmai, Varr.; others refer it to 2. anus, from its form], the posteriors, fundament.

Lit., * Cic. Fam. 9, 22; Cels. 7, 30; Scrib. Comp. 227.—

Meton., disease of the anus, piles, hemorrhoids (eccl. Lat.):

quinque anos aureos facietis, i. e. representations of,

Vulg. 1 Reg. 6, 5 bis; 6, 11; 6, 17.

ānus, i, m. [related to 2. an- = amphi; prim. signif. a rounding, a circular form; hence also 1. anulus; cf. Varr. L. L. 6, 8, p. 76 Müll.], an iron ring for the feet, Plaut. Men. 1, 1, 9.

ănus, ūs (also uis, Enn. ap. Non. p. 474, 30, or Trag. v. 232 Vahl.; Ter. Heaut. 2, 3, 46; Varr. ap. Non. p. 494, 24; cf. Gell. 4, 16; Prisc. p. 718 P.; v. domus, fructus, victus), f. [cf. old Germ. Ano, Ana, = great-grandfather, great-grandmother; Germ. Ahn, ancestor], an old woman ( married or unmarried), a matron, old wife, old maid (sometimes in an honorable sense, but com. as a term of contempt).

Lit.: tremulis anus attulit artubus lumen, Enn. ap. Cic. Div. 1, 20, 40 (Ann. v. 36 Vahl.); Plaut. Rud. 2, 3, 75:

quid nuntias super anu?

id. Cist. 4, 1, 8:

ejus anuis causā,

Ter. Heaut. 2, 3, 46:

prudens,

Hor. Epod. 17, 47:

pia,

Ov. M. 8, 631:

huic anui non satis,

Plaut. Curc. 1, 2, 16; Vulg. Gen. 18, 13; ib. 1 Tim. 5, 2:

quae est anus tam delira, quae ista timeat?

Cic. Tusc. 1, 21, 48 et saep.—Sometimes for a female soothsayer, sibyl, Hor. S. 1, 9, 30; Ov. F. 4, 158.—

Transf. as adj., old, aged (cf. senex, old; old man, sometimes old woman):

anus matronae,

Suet. Ner. 11:

libertinam quamvis anum,

id. Oth. 2.—Also of animals, or inanimate things of the feminine gender:

cerva anus,

Ov. A. A. 1, 766:

charta,

Cat. 68, 46:

testa,

Mart. 1, 106:

terra,

Plin. 17, 3, 5, § 35:

fici,

id. 15, 19, 21, § 82 al.